Ecclesiaste 10:11-20

11 Se il serpente morde, non essendo incantato, niente meglio vale il maldicente.

12 Le parole della bocca del savio non sono altro che grazia; ma le labbra dello stolto lo distruggono.

13 Il principio delle parole della sua bocca è stoltizia, ed il fine del suo parlare è mala pazzia.

14 Benchè lo stolto moltiplichi le parole, l’uomo pur non sa ciò che ha da essere; e chi gli dichiarerà ciò che sarà dopo lui?

15 La fatica degli stolti li stanca; perciocchè non sanno la via per andare alla città.

16 Guai a te, o paese, il cui re è fanciullo, ed i cui principi mangiano fin dalla mattina!

17 Beato te, o paese, il cui re è di legnaggio nobile, ed i cui principi mangiano a tempo convenevole, per ristoro, e non per ebbrezza!

18 Per la pigrizia di ambe le mani il solaio scade, e per le mani spenzolate gocciola in casa.

19 I conviti si fanno per gioire, e il vino rallegra i viventi; ed i danari rispondono a tutto.

20 Non dir male del re, non pur nel tuo pensiero; e non dir male del ricco nella camera dove tu giaci; perciocchè alcun uccello del cielo potrebbe portarne la voce, ed alcun animale alato rapportarne le parole.

Ecclesiaste 10:11-20 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.