Ecclesiastes 10:2-12

2 The heart of a wise [man] is at his right hand; but a fool's heart at his left.

3 Yea also, when he that is a fool walketh by the way, his sense faileth [him], and he saith to every one [that] he is a fool.

4 If the spirit of the ruler rise up against thee, leave not thy place; for quietness pacifieth great offences.

5 There is an evil that I have seen under the sun, as an error [that] proceedeth from the ruler:

6 folly is set in great dignities, but the rich sit in a low place.

7 I have seen servants upon horses, and princes walking as servants upon the earth.

8 He that diggeth a pit falleth into it; and whoso breaketh down a hedge, a serpent biteth him.

9 Whoso removeth stones is hurt therewith; he that cleaveth wood is endangered thereby.

10 If the iron be blunt, and one do not whet the edge, then must he apply more strength; but wisdom is profitable to give success.

11 If the serpent bite before enchantment, then the charmer hath no advantage.

12 The words of a wise man's mouth are gracious; but the lips of a fool swallow up himself.

Ecclesiastes 10:2-12 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.

Footnotes

• [a]. 'Heart ' as often in Proverbs: see Prov. 15.21.
• [b]. Or 'of.'
• [c]. Or 'gentleness allayeth great sins:' see Prov. 15.4.
• [d]. Or 'bondmen.'
• [e]. Or 'wounded.'
• [f]. Lit. 'without.'
• [g]. Or 'he who hath a tongue is no better;' the word for 'charmer here is lit. 'master of the tongue.'