Ecclesiastes 10:5-15

5 There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.

6 Folly is set in great dignity, and the rich sit in a low place.

7 I have seen servants on horses, and princes walking like servants on the earth.

8 He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.

9 Whoever carves out stones may be injured by them. Whoever splits wood may be endangered thereby.

10 If the ax is blunt, and one doesn't sharpen the edge, then he must use more strength; but skill brings success.

11 If the snake bites before it is charmed, then is there no profit for the charmer's tongue.

12 The words of a wise man's mouth are gracious; but a fool is swallowed by his own lips.

13 The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

14 A fool also multiplies words. Man doesn't know what will be; and that which will be after him, who can tell him?

15 The labor of fools wearies every one of them; for he doesn't know how to go to the city.

Ecclesiastes 10:5-15 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.