Ecclesiastes 10:8-18

8 He who makes a hole for others will himself go into it, and for him who makes a hole through a wall the bite of a snake will be a punishment.

9 He who gets out stones from the earth will be damaged by them, and in the cutting of wood there is danger.

10 If the iron has no edge, and he does not make it sharp, then he has to put out more strength; but wisdom makes things go well.

11 If a snake gives a bite before the word of power is said, then there is no longer any use in the word of power.

12 The words of a wise man's mouth are sweet to all, but the lips of a foolish man are his destruction.

13 The first words of his mouth are foolish, and the end of his talk is evil crime.

14 The foolish are full of words; man has no knowledge of what will be; and who is able to say what will be after him?

15 The work of the foolish will be a weariness to him, because he has no knowledge of the way to the town.

16 Unhappy is the land whose king is a boy, and whose rulers are feasting in the morning.

17 Happy is the land whose ruler is of noble birth, and whose chiefs take food at the right time, for strength and not for feasting.

18 When no work is done the roof goes in, and when the hands do nothing water comes into the house.

Ecclesiastes 10:8-18 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.