Ecclesiastes 10:9-19

9 Anyone who removes stones from rock pits might get hurt. Anyone who cuts logs might get wounded.

10 Suppose the blade of an ax is dull. And its edge hasn't been sharpened. Then more effort is needed to use it. But skill will bring success.

11 Suppose a snake bites before it is charmed. Then there isn't any benefit in being a snake charmer.

12 A man who is wise says gracious things. But a foolish person is destroyed by what his own lips speak.

13 At first what he says is foolish. In the end his words are very evil.

14 He talks too much. No one knows what lies ahead for him. Who can tell him what will happen after he is gone?

15 The work a foolish person does makes him tired. He doesn't even know the way to town.

16 How terrible it is for a land whose king used to be a servant! How terrible if its princes get drunk in the morning!

17 How blessed is the land whose king was born into the royal family! How blessed if its princes eat and drink at the proper time! How blessed if they eat and drink to become strong and not to get drunk!

18 When a man won't work, the roof falls down. When his hands aren't busy, the house leaks.

19 People laugh at a dinner party. And wine makes life happy. People think money can buy everything.

Ecclesiastes 10:9-19 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.