Ecclesiastes 2:1-11

1 I said to myself, "Come now, I will test myself with pleasure and enjoying good things"; but this too was pointless.

2 Of laughter I said, "This is stupid," and of pleasure, "What's the use of it?"

3 I searched my mind for how to gratify my body with wine and, with my mind still guiding me with wisdom, how to pursue foolishness; my object was to find out what was the best thing for people to do during the short time they have under heaven to live.

4 I worked on a grand scale - I built myself palaces, planted myself vineyards,

5 and made myself gardens and parks; in them I planted all kinds of fruit trees.

6 I made myself pools from which to water the trees springing up in the forest.

7 I bought male and female slaves, and I had my home-born slaves as well. I also had growing herds of cattle and flocks of sheep, more than anyone before me in Yerushalayim.

8 I amassed silver and gold, the wealth of kings and provinces. I acquired male and female singers, things that provide sensual delight, and a good many concubines.

9 So I grew great, surpassing all who preceded me in Yerushalayim; my wisdom, too, stayed with me.

10 I denied my eyes nothing they wanted. I withheld no pleasure from myself; for I took pleasure in all my work, and this was my reward for all my work.

11 Then I looked at all that my hands had accomplished and at the work I had toiled at; and I saw that it was all meaningless and feeding on wind, and that there was nothing to be gained under the sun.

Ecclesiastes 2:1-11 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 2

Solomon, having made trial of natural wisdom and knowledge in its utmost extent, and found it to be vanity, proceeds to the experiment of pleasure, and tries whether any happiness was in that, Ec 2:1. As for that which at first sight was vain, frothy, and frolicsome, he dispatches at once, and condemns it as mad and unprofitable, Ec 2:2; but as for those pleasures which were more manly, rational, and lawful, he dwells upon them, and gives a particular enumeration of them, as what he had made full trial of; as good eating and drinking, in a moderate way, without abuse; fine and spacious buildings; delightful vineyards, gardens, and orchards; parks, forests, and enclosures; fish pools, and fountains of water; a large retinue, and equipage of servants; great possessions, immense riches and treasure; a collection of the greatest rarities, and curiosities in nature; all kinds of music, vocal and instrumental, Ec 2:3-8; in all which he exceeded any that went before him; nor did he deny himself of any pleasure, in a lawful way, that could possibly be enjoyed, Ec 2:9,10. And yet on a survey of the whole, and after a thorough experience of what could be found herein, he pronounces all vanity and vexation of spirit, Ec 2:11; and returns again to his former subject, wisdom; and looks that over again, to see if he could find real happiness in it, being sadly disappointed in that of pleasure, Ec 2:12. He indeed commends wisdom, and prefers it to folly, and a wise man to a fool; Ec 2:13,14; and yet observes some things which lessen its value; and shows there is no happiness in it, the same events befalling a wise man and a fool; both alike forgotten, and die in like manner, Ec 2:15,16. And then he takes into consideration business of life, and a laborious industry to obtain wealth; and this he condemns as grievous, hateful, and vexatious, because, after all a man's acquisitions, he knows not to whom he shall leave them, whether to a wise man or a fool, Ec 2:17-21. And because a man himself has no rest all his days, nothing but sorrow and grief, Ec 2:22,23; wherefore he concludes it is best for a man to enjoy the good things of this life himself; which he confirms by his own experience, and by an, antithesis between a good man and a wicked one, Ec 2:24-26.