Ecclesiastes 2:10-20

10 and all things which mine eyes desired, I denied not to them; neither I refrained mine heart, that not it used all lust, and delighted itself in these things which I had made ready; and I deemed this my part, if I used my travail. (and anything which my eyes desired, I did not deny them; nor did I refrain my heart from anything it desired, and it delighted itself in those things which I had prepared for it; and I judged this my portion, for all my labour.)

11 And when I had turned me to all the works which mine hands had made, and to the travails in which I had sweated (over) in vain, I saw in all things vanity and torment of soul, and that nothing under [the] sun dwelleth . (And when I turned and looked upon all the works which my hands had made, and upon the labour which I had sweated over, I saw that everything was empty and futile, like chasing the wind, and that nothing remained stable, or unchanging, under the sun.)

12 I passed forth to behold wisdom, and errors, and folly; I said, What is a man, that he may follow the king, his maker? (I said, What new thing can even he who followeth the king do?)

13 And I saw, that wisdom went so much before folly, as much as light is diverse from darknesses.

14 The eyes of a wise man be in his head, (and) a fool goeth in darknesses; and I learned, that one perishing was of ever either. (The eyes of a wise person be in his head, and a fool goeth in the darkness; but I learned, that the same perishing, or the same death, would come to both of them.)

15 And I said in mine heart, If one death shall be both of the fool and of me, what profiteth it to me, that I gave more busyness to wisdom? And I spake with my soul, and perceived, that this also was vanity. (And I said in my heart, If one death shall be for both the fool and for me, what profiteth it to me, that I gave more busyness, or more effort and study, to wisdom? And I spoke with myself, and understood, that this was also empty and futile.)

16 For the mind of a wise man shall not be, (and) in like manner as neither (that) of a fool, without end, and [the] times to coming shall cover all things (al)together with forgetting; a learned man dieth in like manner as an unlearned man. (For a wise person shall not be remembered, and in like manner neither shall a fool, yea, for ever, and the times to come shall altogether cover all things with forgetting; for a learned person dieth in the same manner as an unlearned person.)

17 And therefore it annoyed me of my life, seeing that all things under [the] sun be evil, and that all things be vanity and torment of the spirit. (And so it vexed me to live, seeing that all things under the sun be troublesome, and that everything is empty and futile, like chasing the wind.)

18 Again I cursed all my busyness, by which I travailed most studiously under [the] sun; and I shall have an heir after me,

19 whom I know not, whether he shall be wise either a fool; and he shall be lord in my travails, for which I sweated greatly, and was busy; and is there anything so vain? (whom I know not, whether he shall be wise or a fool; but he shall be the lord of all my works, for which I was so busy, and greatly sweated over; is there anything so empty and futile as this?)

20 Wherefore I ceased, and mine heart forsook for to travail further under [the] sun. (And so I ceased to study, and my heart did not desire to labour any more under the sun.)

Ecclesiastes 2:10-20 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 2

Solomon, having made trial of natural wisdom and knowledge in its utmost extent, and found it to be vanity, proceeds to the experiment of pleasure, and tries whether any happiness was in that, Ec 2:1. As for that which at first sight was vain, frothy, and frolicsome, he dispatches at once, and condemns it as mad and unprofitable, Ec 2:2; but as for those pleasures which were more manly, rational, and lawful, he dwells upon them, and gives a particular enumeration of them, as what he had made full trial of; as good eating and drinking, in a moderate way, without abuse; fine and spacious buildings; delightful vineyards, gardens, and orchards; parks, forests, and enclosures; fish pools, and fountains of water; a large retinue, and equipage of servants; great possessions, immense riches and treasure; a collection of the greatest rarities, and curiosities in nature; all kinds of music, vocal and instrumental, Ec 2:3-8; in all which he exceeded any that went before him; nor did he deny himself of any pleasure, in a lawful way, that could possibly be enjoyed, Ec 2:9,10. And yet on a survey of the whole, and after a thorough experience of what could be found herein, he pronounces all vanity and vexation of spirit, Ec 2:11; and returns again to his former subject, wisdom; and looks that over again, to see if he could find real happiness in it, being sadly disappointed in that of pleasure, Ec 2:12. He indeed commends wisdom, and prefers it to folly, and a wise man to a fool; Ec 2:13,14; and yet observes some things which lessen its value; and shows there is no happiness in it, the same events befalling a wise man and a fool; both alike forgotten, and die in like manner, Ec 2:15,16. And then he takes into consideration business of life, and a laborious industry to obtain wealth; and this he condemns as grievous, hateful, and vexatious, because, after all a man's acquisitions, he knows not to whom he shall leave them, whether to a wise man or a fool, Ec 2:17-21. And because a man himself has no rest all his days, nothing but sorrow and grief, Ec 2:22,23; wherefore he concludes it is best for a man to enjoy the good things of this life himself; which he confirms by his own experience, and by an, antithesis between a good man and a wicked one, Ec 2:24-26.