Ecclesiastes 2:13-23

13 And I saw that wisdom excels folly, as much as light excels darkness.

14 The wise man's eyes are in his head; but the fool walks in darkness: and I perceived, even I, that one event shall happen to them all.

15 And I said in my heart, As the event of the fool is, so shall it be to me, even to me: and to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, because the fool speaks of his abundance.

16 For there is no remembrance of the wise man with the fool for ever; forasmuch as now the coming days all things are forgotten: and how shall the wise man die with the fool?

17 So I hated life; because the work that was wrought under the sun was evil before me: for all is vanity and waywardness of spirit.

18 And I hated the whole of my labour which I took under the sun; because I must leave it to the man who will come after me.

19 And who knows whether he will be a wise or a fool? and whether he will have power over all my labour in which I laboured, and wherein I grew wise under the sun? this is also vanity.

20 so I went about to dismiss from my heart all my labour wherein I had laboured under the sun.

21 For there is a man that his labour is in wisdom, and in knowledge, and in fortitude; this man shall give his portion to one who has not laboured therein. This is also vanity and great evil.

22 For it happens to a man in all his labour, and in the purpose of his heart wherein he labours under the sun.

23 For all his days of sorrows, and vexation of spirit is his; in the night also his heart rests not. This is also vanity.

Ecclesiastes 2:13-23 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 2

Solomon, having made trial of natural wisdom and knowledge in its utmost extent, and found it to be vanity, proceeds to the experiment of pleasure, and tries whether any happiness was in that, Ec 2:1. As for that which at first sight was vain, frothy, and frolicsome, he dispatches at once, and condemns it as mad and unprofitable, Ec 2:2; but as for those pleasures which were more manly, rational, and lawful, he dwells upon them, and gives a particular enumeration of them, as what he had made full trial of; as good eating and drinking, in a moderate way, without abuse; fine and spacious buildings; delightful vineyards, gardens, and orchards; parks, forests, and enclosures; fish pools, and fountains of water; a large retinue, and equipage of servants; great possessions, immense riches and treasure; a collection of the greatest rarities, and curiosities in nature; all kinds of music, vocal and instrumental, Ec 2:3-8; in all which he exceeded any that went before him; nor did he deny himself of any pleasure, in a lawful way, that could possibly be enjoyed, Ec 2:9,10. And yet on a survey of the whole, and after a thorough experience of what could be found herein, he pronounces all vanity and vexation of spirit, Ec 2:11; and returns again to his former subject, wisdom; and looks that over again, to see if he could find real happiness in it, being sadly disappointed in that of pleasure, Ec 2:12. He indeed commends wisdom, and prefers it to folly, and a wise man to a fool; Ec 2:13,14; and yet observes some things which lessen its value; and shows there is no happiness in it, the same events befalling a wise man and a fool; both alike forgotten, and die in like manner, Ec 2:15,16. And then he takes into consideration business of life, and a laborious industry to obtain wealth; and this he condemns as grievous, hateful, and vexatious, because, after all a man's acquisitions, he knows not to whom he shall leave them, whether to a wise man or a fool, Ec 2:17-21. And because a man himself has no rest all his days, nothing but sorrow and grief, Ec 2:22,23; wherefore he concludes it is best for a man to enjoy the good things of this life himself; which he confirms by his own experience, and by an, antithesis between a good man and a wicked one, Ec 2:24-26.