Ecclesiastes 2:19-26

19 whom I know not, whether he shall be wise either a fool; and he shall be lord in my travails, for which I sweated greatly, and was busy; and is there anything so vain? (whom I know not, whether he shall be wise or a fool; but he shall be the lord of all my works, for which I was so busy, and greatly sweated over; is there anything so empty and futile as this?)

20 Wherefore I ceased, and mine heart forsook for to travail further under [the] sun. (And so I ceased to study, and my heart did not desire to labour any more under the sun.)

21 For why when another man travaileth in wisdom, and teaching, and busyness, he leaveth things gotten to an idle man; and therefore this is vanity, and great evil. (For though a person laboureth over something with wisdom, and knowledge, and diligence, he must leave all that he hath gotten to someone else, who did not labour over it; and so this is empty and futile, and a great evil.)

22 For why what shall it profit to a man of all his travail, and torment of spirit, with which he was tormented under [the] sun? (For what shall it profit a person for all his labour, and trials and tribulations, with which he was tormented under the sun?)

23 All his days be full of sorrows and mischiefs, and by night he resteth not in soul; and whether this is not vanity? (All his days be full of sorrows and mischiefs, and at night his soul resteth not; and is not this all empty and futile?)

24 Whether it is not better to eat and drink, and to show to his soul [the] goods of his travails? and this thing is of the hand of God. (Is it not better for a person to eat and drink, and to enjoy the good things from all his labour? and this is also from the hand of God.)

25 Who shall devour so, and shall flow in (such) delights, as I have? (Who shall ever devour such food, and shall flow in, or shall enjoy, such delights, as I have?)

26 God gave wisdom, and knowing, and gladness to a good man in his sight; but he gave torment, and superfluous busyness to a sinner, that he increase, and gather together, and give to him that pleaseth God; but also this is vanity, and vain busyness of soul. (God gave wisdom, and knowledge, and happiness to those who be good before him; but he gave torment, and superfluous busyness to the sinner, so that first he increase, and gather together, but then he must give it all to him who pleaseth God; but this is also empty and futile, like chasing the wind.)

Ecclesiastes 2:19-26 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 2

Solomon, having made trial of natural wisdom and knowledge in its utmost extent, and found it to be vanity, proceeds to the experiment of pleasure, and tries whether any happiness was in that, Ec 2:1. As for that which at first sight was vain, frothy, and frolicsome, he dispatches at once, and condemns it as mad and unprofitable, Ec 2:2; but as for those pleasures which were more manly, rational, and lawful, he dwells upon them, and gives a particular enumeration of them, as what he had made full trial of; as good eating and drinking, in a moderate way, without abuse; fine and spacious buildings; delightful vineyards, gardens, and orchards; parks, forests, and enclosures; fish pools, and fountains of water; a large retinue, and equipage of servants; great possessions, immense riches and treasure; a collection of the greatest rarities, and curiosities in nature; all kinds of music, vocal and instrumental, Ec 2:3-8; in all which he exceeded any that went before him; nor did he deny himself of any pleasure, in a lawful way, that could possibly be enjoyed, Ec 2:9,10. And yet on a survey of the whole, and after a thorough experience of what could be found herein, he pronounces all vanity and vexation of spirit, Ec 2:11; and returns again to his former subject, wisdom; and looks that over again, to see if he could find real happiness in it, being sadly disappointed in that of pleasure, Ec 2:12. He indeed commends wisdom, and prefers it to folly, and a wise man to a fool; Ec 2:13,14; and yet observes some things which lessen its value; and shows there is no happiness in it, the same events befalling a wise man and a fool; both alike forgotten, and die in like manner, Ec 2:15,16. And then he takes into consideration business of life, and a laborious industry to obtain wealth; and this he condemns as grievous, hateful, and vexatious, because, after all a man's acquisitions, he knows not to whom he shall leave them, whether to a wise man or a fool, Ec 2:17-21. And because a man himself has no rest all his days, nothing but sorrow and grief, Ec 2:22,23; wherefore he concludes it is best for a man to enjoy the good things of this life himself; which he confirms by his own experience, and by an, antithesis between a good man and a wicked one, Ec 2:24-26.