Ecclesiastes 2:6-16

6 I made myself pools of water, to water with them the forest that brings forth trees;

7 I got myself slaves and maidens and had sons born in my house; also I had great possessions of cattle and sheep above all that were in Jerusalem before me;

8 I gathered unto myself also silver and gold and the peculiar treasure of kings and of the provinces; I obtained men singers and women singers and all the delights of the sons of men, musical instruments, and those of all sorts.

9 So I was great and increased more than all that were before me in Jerusalem, and more than that, my wisdom remained with me.

10 And whatever my eyes desired I did not keep from them; I did not withhold my heart from any pleasure; for my heart rejoiced in all my labour, and this was my portion of all my labour.

11 At last I looked on all the works that my hands had wrought and on the labour that I had laboured to do; and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12 And I turned myself to behold wisdom and those who are mad, and folly; for what can the man do that comes after the king? even that which has already been done.

13 And I have seen that wisdom excels folly as far as light excels darkness.

14 The wise man has his eyes in his head, but the fool walks in darkness: And I myself also understood that one event happens to the one and to the other.

15 Then I said in my heart, As it shall happen to the fool, so it shall happen even to me. Why have I worked until now to make myself wiser? Then I said in my heart that this also is vanity.

16 For there is no remembrance of the wise more than of the fool for ever, seeing that which now is in the days to come shall all be forgotten. And also the wise man shall die the same as the fool.

Ecclesiastes 2:6-16 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 2

Solomon, having made trial of natural wisdom and knowledge in its utmost extent, and found it to be vanity, proceeds to the experiment of pleasure, and tries whether any happiness was in that, Ec 2:1. As for that which at first sight was vain, frothy, and frolicsome, he dispatches at once, and condemns it as mad and unprofitable, Ec 2:2; but as for those pleasures which were more manly, rational, and lawful, he dwells upon them, and gives a particular enumeration of them, as what he had made full trial of; as good eating and drinking, in a moderate way, without abuse; fine and spacious buildings; delightful vineyards, gardens, and orchards; parks, forests, and enclosures; fish pools, and fountains of water; a large retinue, and equipage of servants; great possessions, immense riches and treasure; a collection of the greatest rarities, and curiosities in nature; all kinds of music, vocal and instrumental, Ec 2:3-8; in all which he exceeded any that went before him; nor did he deny himself of any pleasure, in a lawful way, that could possibly be enjoyed, Ec 2:9,10. And yet on a survey of the whole, and after a thorough experience of what could be found herein, he pronounces all vanity and vexation of spirit, Ec 2:11; and returns again to his former subject, wisdom; and looks that over again, to see if he could find real happiness in it, being sadly disappointed in that of pleasure, Ec 2:12. He indeed commends wisdom, and prefers it to folly, and a wise man to a fool; Ec 2:13,14; and yet observes some things which lessen its value; and shows there is no happiness in it, the same events befalling a wise man and a fool; both alike forgotten, and die in like manner, Ec 2:15,16. And then he takes into consideration business of life, and a laborious industry to obtain wealth; and this he condemns as grievous, hateful, and vexatious, because, after all a man's acquisitions, he knows not to whom he shall leave them, whether to a wise man or a fool, Ec 2:17-21. And because a man himself has no rest all his days, nothing but sorrow and grief, Ec 2:22,23; wherefore he concludes it is best for a man to enjoy the good things of this life himself; which he confirms by his own experience, and by an, antithesis between a good man and a wicked one, Ec 2:24-26.