Ecclesiastes 3:8-18

8 A time to love, And a time to hate. A time of war, And a time of peace.

9 What advantage hath the doer in that which he is labouring at?

10 I have seen the travail that God hath given to the sons of man to be humbled by it.

11 The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end.

12 I have known that there is no good for them except to rejoice and to do good during their life,

13 yea, even every man who eateth and hath drunk and seen good by all his labour, it [is] a gift of God.

14 I have known that all that God doth is to the age, to it nothing is to be added, and from it nothing is to be withdrawn; and God hath wrought that they do fear before Him.

15 What is that which hath been? already it is, and that which [is] to be hath already been, and God requireth that which is pursued.

16 And again, I have seen under the sun the place of judgment -- there [is] the wicked; and the place of righteousness -- there [is] the wicked.

17 I said in my heart, `The righteous and the wicked doth God judge, for a time [is] to every matter and for every work there.'

18 I said in my heart concerning the matter of the sons of man that God might cleanse them, so as to see that they themselves [are] beasts.

Ecclesiastes 3:8-18 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 3

The general design of this chapter is to confirm what is before observed, the vanity and inconstancy of all things; the frailty of man, and changes respecting him; his fruitless toil and labour in all his works; that it is best to be content with present things, and cheerful in them, and thankful for them; that all comes from the hand of God; that such good men, who have not at present that joy that others have, may have it, since there is a time for it; and that sinners should not please themselves with riches gathered by them, since they may be soon taken from them, for there is a time for everything, Ec 3:1; of which there is an induction of particulars, Ec 3:2-8; so that though every thing is certain with God, nothing is certain with men, nor to be depended on, nor can happiness be placed therein; there is no striving against the providence of God, nor altering the course of things; the labour of man is unprofitable, and his travail affliction and vexation, Ec 3:9,10; and though all God's works are beautiful in their season, they are unsearchable to man, Ec 3:11; wherefore it is best cheerfully to enjoy the present good things of life, Ec 3:12,13; and be content; for the will and ways and works of God are unalterable, permanent, and perfect, Ec 3:14,15; and though wicked men may abuse the power reposed in them, and pervert public justice, they will be called to an account for it in the general judgment, for which there is a time set, Ec 3:16,17; and yet, such is the stupidity of the generality of men, that they have no more sense of death and judgment than the brutes, and live and die like them, Ec 3:18-21; wherefore it is best of all to make a right use of power and riches, or what God has given to men, for their own good and that of others, since they know not what shall be after them, Ec 3:22.