Ecclesiastes 5:1-10

1 Watch your step when you go to the house of God. Offering to listen is better than fools offering sacrifices, because they don't discern whether or not they are doing evil.

2 Don't speak impulsively - don't be in a hurry to give voice to your words before God. For God is in heaven, and you are on earth; so let your words be few.

3 For nightmares come from worrying too much; and a fool, when he speaks, chatters too much.

4 If you make a vow to God, don't delay in discharging it. For God takes no pleasure in fools, so discharge your vow!

5 Better not to make a vow than to make a vow and not discharge it.

6 Don't let your words make you guilty, and don't tell the temple official that you made the vow by mistake. Why give God reason to be angry at what you say and destroy what you have accomplished?

7 For [this is what happens when there are too] many dreams, aimless activities and words. Instead, just fear God!

8 If you see the poor oppressed, rights violated and justice perverted in the province, don't be surprised; for a high official has one higher watching him, and there are others above them.

9 But the greatest advantage to the country is when the king makes himself a servant to the land.

10 The lover of money never has enough money; the lover of luxury never has enough income. This too is pointless.

Ecclesiastes 5:1-10 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.