Ecclesiastes 5:1-11

1 Watch thy feet when thou goest to the house of God and draw near with more willingness to hear than to give the sacrifice of fools, for they do not know how to do what God wants.

2 Do not be rash with thy mouth and do not let thy heart be hasty to utter any thing before God, for God is in heaven and thou upon earth; therefore let thy words be few.

3 For out of much preoccupation comes the dream, and the voice of the fool out of a multitude of words.

4 When thou dost vow a vow unto God, do not defer to pay it; for he has no pleasure in fools; pay that which thou hast vowed.

5 It is better that thou should not vow than that thou should vow and not pay.

6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was ignorance. Why should thou cause God to be angry because of thy voice and destroy the work of thine hands?

7 Because dreams abound, and vanities and the words are many, but fear thou God.

8 If thou seest violence unto the poor and the extortion of rights and justice in a province, do not marvel at the matter, for height is looking upon height; and there is one higher than they.

9 And there is higher authority in all of the things of the earth, but he who serves the field is king.

10 He that loves money shall not be satisfied with money; nor he that loves abundance with increase; this is also vanity.

11 When goods increase, those that eat them are increased; and what good is there to the owners thereof, except the beholding of them with their eyes?

Ecclesiastes 5:1-11 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.