Ecclesiastes 7:13-23

13 sicut enim protegit sapientia sic protegit pecunia hoc autem plus habet eruditio et sapientia quod vitam tribuunt possessori suo

14 considera opera Dei quod nemo possit corrigere quem ille despexerit

15 in die bona fruere bonis et malam diem praecave sicut enim hanc sic et illam fecit Deus ut non inveniat homo contra eum iustas querimonias

16 haec quoque vidi in diebus vanitatis meae iustus perit in iustitia sua et impius multo vivit tempore in malitia sua

17 noli esse iustus multum neque plus sapias quam necesse est ne obstupescas

18 ne impie agas multum et noli esse stultus ne moriaris in tempore non tuo

19 bonum est te sustentare iustum sed et ab illo ne subtrahas manum tuam quia qui Deum timet nihil neglegit

20 sapientia confortabit sapientem super decem principes civitatis

21 non est enim homo iustus in terra qui faciat bonum et non peccet

22 sed et cunctis sermonibus qui dicuntur ne accommodes cor tuum ne forte audias servum tuum maledicentem tibi

23 scit enim tua conscientia quia et tu crebro maledixisti aliis

Ecclesiastes 7:13-23 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.