Ecclesiastes 7:15-25

15 All things have I seen in the days of my vanity: There is a just man who perisheth in his righteousness, and there is a wicked man who prolongeth his life in his wickedness.

16 Be not righteous overmuch, neither make thyself overwise: why shouldest thou destroy thyself?

17 Be not overmuch wicked, neither be thou foolish. Why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from the other withdraw not thine hand. For he that feareth God shall come forth from them all.

19 Wisdom strengtheneth the wise more than ten mighty men who are in the city.

20 For there is not a just man upon earth who doeth good and sinneth not.

21 Also take no heed unto all words that are spoken, lest thou hear thy servant curse thee.

22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23 All this have I tested by wisdom: I said, "I will be wise," but it was far from me.

24 That which is far off and exceedingly deep" who can find it out?

25 I applied mine heart to know and to search and to seek out wisdom and the reason for things, and to know the wickedness of folly, even of foolishness and madness.

Ecclesiastes 7:15-25 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.