Ecclesiastes 7:9-19

9 Be not quick to anger, for anger lodges in the bosom of fools.

10 Say not, "Why were the former days better than these?" For it is not from wisdom that you ask this.

11 Wisdom is good with an inheritance, an advantage to those who see the sun.

12 For the protection of wisdom is like the protection of money; and the advantage of knowledge is that wisdom preserves the life of him who has it.

13 Consider the work of God; who can make straight what he has made crooked?

14 In the day of prosperity be joyful, and in the day of adversity consider; God has made the one as well as the other, so that man may not find out anything that will be after him.

15 In my vain life I have seen everything; there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evil-doing.

16 Be not righteous overmuch, and do not make yourself overwise; why should you destroy yourself?

17 Be not wicked overmuch, neither be a fool; why should you die before your time?

18 It is good that you should take hold of this, and from that withhold not your hand; for he who fears God shall come forth from them all.

19 Wisdom gives strength to the wise man more than ten rulers that are in a city.

Ecclesiastes 7:9-19 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 7

The wise man having exposed the many vanities to which men are subject in this life, and showed that there is no real happiness in all outward enjoyments under the sun; proceeds to observe what are remedies against them, of which he had interspersed some few hints before, as the fear and worship of God, and the free and, moderate use of the creatures; and here suggests more, and such as will protect from them, or support under them, or teach and instruct how to behave while attended with them, and to direct to what are proper and necessary in the pursuit of true and real happiness; such as care of a good name and reputation, Ec 7:1; frequent meditation on mortality, Ec 7:2-4; listening to the rebukes of the wise, which are preferable to the songs and mirth of fools, Ec 7:5,6; avoiding oppression and bribery, which are very pernicious, Ec 7:7; patience under provocations, and present bad times, as thought to be, Ec 7:8-10; a pursuit of that wisdom and knowledge which has life annexed to it, Ec 7:11,12; submission to the will of God, and contentment in every state, Ec 7:13,14; shunning extremes in righteousness and sin, the best antidote against which is the fear of God, Ec 7:15-18; such wisdom as not to be offended with everything that is done, or word that is spoken, considering the imperfection of the best of men, the weakness of others, and our own, Ec 7:19-22; and then the wise man acknowledges the imperfection of his own wisdom and knowledge, notwithstanding the pains he had taken, Ec 7:23-25; and laments his sin and folly in being drawn aside by women, Ec 7:26-28; and opens the cause of the depravity of human nature, removes it from God, who made man upright, and ascribes it to man, the inventor of evil things, Ec 7:29.