Ecclésiaste 6:6-12

6 Et quand celui-ci vivrait deux fois mille ans, sans jouir du bonheur, tout ne va-t-il pas dans un même lieu?

7 Tout le travail de l'homme est pour sa bouche, et cependant ses désirs ne sont jamais satisfaits.

8 Car quel avantage le sage a-t-il sur l'insensé? quel avantage a le malheureux qui sait se conduire en présence des vivants?

9 Ce que les yeux voient est préférable à l'agitation des désirs: c'est encore là une vanité et la poursuite du vent.

10 Ce qui existe a déjà été appelé par son nom; et l'on sait que celui qui est homme ne peut contester avec un plus fort que lui.

11 S'il y a beaucoup de choses, il y a beaucoup de vanités: quel avantage en revient-il à l'homme?

12 Car qui sait ce qui est bon pour l'homme dans la vie, pendant le nombre des jours de sa vie de vanité, qu'il passe comme une ombre? Et qui peut dire à l'homme ce qui sera après lui sous le soleil?

Ecclésiaste 6:6-12 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 6

The wise man goes on to expose the vanity of riches, as possessed by a covetous man, who makes no use of them; an evil, and a common one under the sun, Ec 6:1; Who is described by the good things he has; which he has not a power to enjoy, but a stranger enjoys them, Ec 6:2; by his numerous offspring and long life; yet neither is he satisfied with good in life, nor has he a burial at death; wherefore an abortive is preferred unto him, Ec 6:3; For though many things may be said of that which are disagreeable, yet worse of him, and that has more rest than he; and besides, they both go to one place, the grave, Ec 6:4-6; and the vanity of an anxious labour for riches is further argued from the use of them, at most and best, which is only for the body, and the sustenance of it, but cannot satisfy the mind or soul, Ec 6:7; and this use a fool can make of, them, as well as a wise man; and a poor man, that is knowing, diligent, and industrious to live, as well as the rich, Ec 6:8. Wherefore it is best to enjoy and be content with present mercies, than to let loose the wandering desires after what may never be had, Ec 6:9; and especially it should be considered, that let a man be in what circumstances he will, he is but a man; and these circumstances are determined and appointed by God, which he cannot alter; and therefore it is both vain and sinful to contend with him, Ec 6:10. And, after all, a man is never the better for his carking cares and wandering desires, since there are so many things that increase vanity, Ec 6:11; and a man is so ignorant of what is good for him for the present, and of what shall be after him, Ec 6:12.