Ésaïe 52:1-7

1 Réveille-toi! réveille-toi! revêts ta parure, Sion! Revêts tes habits de fête, Jérusalem, ville sainte! Car il n'entrera plus chez toi ni incirconcis ni impur.
2 Secoue ta poussière, lève-toi, Mets-toi sur ton séant, Jérusalem! Détache les liens de ton cou, Captive, fille de Sion!
3 Car ainsi parle l'Eternel: C'est gratuitement que vous avez été vendus, Et ce n'est pas à prix d'argent que vous serez rachetés.
4 Car ainsi parle le Seigneur, l'Eternel: Jadis mon peuple descendit en Egypte, pour y séjourner; Puis l'Assyrien l'opprima sans cause.
5 Et maintenant, qu'ai-je à faire, dit l'Eternel, Quand mon peuple a été gratuitement enlevé? Ses tyrans poussent des cris, dit l'Eternel, Et toute la durée du jour mon nom est outragé.
6 C'est pourquoi mon peuple connaîtra mon nom; C'est pourquoi il saura, en ce jour, Que c'est moi qui parle: me voici!
7 Qu'ils sont beaux sur les montagnes, Les pieds de celui qui apporte de bonnes nouvelles, Qui publie la paix! De celui qui apporte de bonnes nouvelles, Qui publie le salut! De celui qui dit à Sion: ton Dieu règne!

Ésaïe 52:1-7 Meaning and Commentary

INTRODUCTION TO ISAIAH 52

This chapter is a prophecy of the glorious state of the church in the latter day, typified by the deliverance of the Jews from Babylon. The church, under the names of Zion and Jerusalem, is exhorted to awake and clothe herself with strength, and with beautiful garments, to shake off her dust, and loose her bands, since she should become a pure and separate people, Isa 52:1,2 and whereas the Lord's people had been afflicted formerly by the Egyptians, and more lately by the Assyrians, a free redemption is promised them; and the rather they might expect it, since the Lord was no gainer by their affliction, but a loser in his name and honour, as well as they distressed, Isa 52:3-5. And it is suggested, that the knowledge of the Lord should be spread, the good tidings of peace and salvation be delightfully published, and that the ministers of the Gospel should have clear light, and be harmonious and unanimous in the publishing of it, Isa 52:6-8. Upon which the waste places of Jerusalem are called upon to rejoice, both because of the restoration of the Jews, and the conversion of the Gentiles, Isa 2:9,10. And the people of God are called to go out of Babylon, the manner of their departure is directed, and something said for their encouragement, Isa 52:11,12. And the chapter is concluded with some account of the Messiah, of his humiliation and exaltation, and of his work and office, Isa 52:13-15, and which are enlarged upon in the next chapter, which ought properly to begin with these last verses.

The Louis Segond 1910 is in the public domain.