Exode 4:20-30

20 Alors Moïse prit sa femme et ses fils, les fit monter sur un âne, et retourna au pays d'Égypte. Et Moïse prit la verge de Dieu dans sa main.
21 Et l'Éternel dit à Moïse: En t'en allant pour retourner en Égypte, considère tous les miracles que j'ai mis dans ta main, et tu les feras devant Pharaon; mais j'endurcirai son cœur, et il ne laissera point aller le peuple.
22 Et tu diras à Pharaon: Ainsi a dit l'Éternel: Israël est mon fils, mon premier-né;
23 Et je t'ai dit: Laisse aller mon fils, afin qu'il me serve; et tu as refusé de le laisser aller. Voici, je vais faire mourir ton fils, ton premier-né.
24 Or, il arriva qu'en chemin, dans l'hôtellerie, l'Éternel rencontra Moïse, et chercha à le faire mourir.
25 Et Séphora prit un couteau de pierre, et coupa le prépuce de son fils, et le jeta à ses pieds, et dit: Certes, tu m'es un époux de sang!
26 Et l'Éternel le laissa. Elle dit alors: Époux de sang! à cause de la circoncision.
27 Et l'Éternel dit à Aaron: Va au-devant de Moïse, au désert. Il alla donc et le rencontra à la montagne de Dieu, et il le baisa.
28 Et Moïse rapporta à Aaron toutes les paroles avec lesquelles l'Éternel l'avait envoyé, et tous les prodiges qu'il lui avait commandé de faire.
29 Moïse s'en alla donc avec Aaron; et ils assemblèrent tous les anciens des enfants d'Israël.
30 Et Aaron dit toutes les paroles que l'Éternel avait dites à Moïse, et il fit les prodiges aux yeux du peuple.

Exode 4:20-30 Meaning and Commentary

INTRODUCTION TO EXODUS 4

This chapter is a continuation of the discourse that passed between God and Moses; and here Moses makes other objections to his mission; one is taken from the unbelief of the people of Israel, which is removed by giving him power to work miracles, by turning the rod in his hand into a serpent, and then into a rod again; and by putting his hand into his bosom at one time, when it became leprous, and again into the same place, when it became sound and whole, and by turning the water of the river into blood, Ex 4:1-9, another objection is formed from his want of eloquence, which is answered with an assurance, that God, that made man's mouth, would be with his mouth, and teach him what to say; and besides, Aaron his brother, who was an eloquent man, should be his spokesman, Ex 4:10-17 upon which he returned to Midian, and having obtained leave of his father-in-law to depart from thence, he took his wife and his sons, and returned to Egypt, Ex 4:18-20 at which time he received some fresh instructions from the Lord what he should do before Pharaoh, and what he should say unto him, Ex 4:21-23 then follows an account of what befell him by the way, because of the circumcision of his son, Ex 4:24-26 and the chapter is closed with an account of the meeting of Moses and Aaron, and of their gathering the elders of Israel together, to whom the commission of Moses was opened, and signs done before them, to which they gave credit, and expressed their joy and thankfulness, Ex 4:27-31.

The Ostervald translation is in the public domain.