Exodus 22:11-21

11 an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
12 but if it is certainly stolen from him, he doth repay to its owner;
13 if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay.
14 `And when a man doth ask [anything] from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay;
15 if its owner [is] with it, he doth not repay, -- if it [is] a hired thing, it hath come for its hire.
16 `And when a man doth entice a virgin who [is] not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife;
17 if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.
18 `A witch thou dost not keep alive.
19 `Whoever lieth with a beast is certainly put to death.
20 `He who is sacrificing to a god, save to Jehovah alone, is devoted.
21 `And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.

Exodus 22:11-21 Meaning and Commentary

INTRODUCTION TO EXODUS 22

This chapter contains various laws concerning theft, Ex 22:1-4, concerning damage done to fields and vineyards by beasts, and to corn in stacks or standing, by fire, Ex 22:5,6, concerning anything or creature deposited in the hands of a neighbour, and they be stolen or lost by one means or another, Ex 22:7-13, concerning anything borrowed, and it comes to any damage, Ex 22:14,15, concerning fornication, Ex 22:16,17 concerning witchcraft, bestiality, and idolatry, Ex 22:18-20 concerning oppression, and affliction of the stranger, fatherless, and widow, Ex 22:21-24 concerning taking usury and pledges, Ex 22:25-27, concerning irreverence to magistrates, Ex 22:28, concerning the offering of firstfruits to God, Ex 22:29,30 and the chapter is concluded with a prohibition of eating anything torn by beasts, Ex 22:31.

Young's Literal Translation is in the public domain.