Exodus 22:24-31

24 and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
25 -- If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.
26 -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
27 for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
28 Thou shalt not revile the judges, nor curse a prince amongst thy people.
29 -- Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.
30 Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.
31 -- And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.

Exodus 22:24-31 Meaning and Commentary

INTRODUCTION TO EXODUS 22

This chapter contains various laws concerning theft, Ex 22:1-4, concerning damage done to fields and vineyards by beasts, and to corn in stacks or standing, by fire, Ex 22:5,6, concerning anything or creature deposited in the hands of a neighbour, and they be stolen or lost by one means or another, Ex 22:7-13, concerning anything borrowed, and it comes to any damage, Ex 22:14,15, concerning fornication, Ex 22:16,17 concerning witchcraft, bestiality, and idolatry, Ex 22:18-20 concerning oppression, and affliction of the stranger, fatherless, and widow, Ex 22:21-24 concerning taking usury and pledges, Ex 22:25-27, concerning irreverence to magistrates, Ex 22:28, concerning the offering of firstfruits to God, Ex 22:29,30 and the chapter is concluded with a prohibition of eating anything torn by beasts, Ex 22:31.

Footnotes 2

  • [a]. Or 'God' lit. Elohim: see Note c, ch. 21.6.
  • [b]. Lit. 'tears.'
The Darby Translation is in the public domain.