Exodus 24:10-18

10 and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

11 And on the nobles of the children of Israel he laid not his hand: they saw God, and ate and drank.

12 And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.

13 And Moses rose up, and Joshua his attendant; and Moses went up to the mountain of God.

14 And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

15 And Moses went up to the mountain, and the cloud covered the mountain.

16 And the glory of Jehovah abode on mount Sinai, and the cloud covered it six days; and on the seventh day he called to Moses out of the midst of the cloud.

17 And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.

18 And Moses went into the midst of the cloud, and ascended the mountain. And Moses was on the mountain forty days and forty nights.

Exodus 24:10-18 Meaning and Commentary

INTRODUCTION TO EXODUS 24

In this chapter we have an account that Moses was ordered to come up to the Lord alone, Ex 24:1,2, but that before he did go up, he related to the people all the above laws delivered to him, which they promised obedience to, and so a covenant was made between God and the people by sacrifice, and by the sprinkling of blood, Ex 24:3-8, upon which he and Aaron, and his two sons and seventy elders of Israel, went up part of the mountain, and had a vision of God, Ex 24:9-11, when Moses with Joshua was called, and went up higher, until at length he entered into the cloud where the Lord was, and continued forty days and forty nights, Ex 24:12-18.

Footnotes

• [a]. Lit. 'of the transparency of sapphire.'
• [b]. Lit. 'body.'
• [c]. Or 'brightness.'