Exodus 4:5-15

5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to thee.
6 And the LORD said furthermore to him, Put now thy hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand [was] leprous as snow.
7 And he said, Put thy hand into thy bosom again. And he put his hand into his bosom again, and drew it out of his bosom, and behold, it was turned again as his [other] flesh.
8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
9 And it shall come to pass, if they will not believe also these two signs, neither hearken to thy voice, that thou shalt take of the water of the river, and pour [it] upon the dry [land]: and the water which thou takest out of the river shall become blood upon the dry [land].
10 And Moses said to the LORD, O my Lord, I [am] not eloquent, neither heretofore, nor since thou hast spoke to thy servant: but I [am] slow of speech, and of a slow tongue.
11 And the LORD said to him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD.
12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
13 And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou wilt send.
14 And the anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
15 And thou shalt speak to him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

Exodus 4:5-15 Meaning and Commentary

INTRODUCTION TO EXODUS 4

This chapter is a continuation of the discourse that passed between God and Moses; and here Moses makes other objections to his mission; one is taken from the unbelief of the people of Israel, which is removed by giving him power to work miracles, by turning the rod in his hand into a serpent, and then into a rod again; and by putting his hand into his bosom at one time, when it became leprous, and again into the same place, when it became sound and whole, and by turning the water of the river into blood, Ex 4:1-9, another objection is formed from his want of eloquence, which is answered with an assurance, that God, that made man's mouth, would be with his mouth, and teach him what to say; and besides, Aaron his brother, who was an eloquent man, should be his spokesman, Ex 4:10-17 upon which he returned to Midian, and having obtained leave of his father-in-law to depart from thence, he took his wife and his sons, and returned to Egypt, Ex 4:18-20 at which time he received some fresh instructions from the Lord what he should do before Pharaoh, and what he should say unto him, Ex 4:21-23 then follows an account of what befell him by the way, because of the circumcision of his son, Ex 4:24-26 and the chapter is closed with an account of the meeting of Moses and Aaron, and of their gathering the elders of Israel together, to whom the commission of Moses was opened, and signs done before them, to which they gave credit, and expressed their joy and thankfulness, Ex 4:27-31.

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