Exodus 6:3-13

3 And I appeared to Abraam and Isaac and Jacob, being their God, but I did not manifest to them my name Lord.
4 And I established my covenant with them, to give them the land of the Chananites, the land wherein they sojourned, in which also they dwelt as strangers.
5 And I hearkened to the groaning of the children of Israel (the affliction with which the Egyptians enslave them) and I remembered the covenant with you.
6 Go, speak to the children of Israel, saying, I the Lord; and I will lead you forth from the tyranny of the Egyptians, and I will deliver you from bondage, and I will ransom you with a high arm, and great judgment.
7 And I will take you to me a people for myself, and will be your God; and ye shall know that I am the Lord your God, who brought you out from the tyranny of the Egyptians.
8 And I will bring you into the land concerning which I stretched out my hand to give it to Abraam and Isaac and Jacob, and I will give it you for an inheritance: I the Lord.
9 And Moses spoke thus to the sons of Israel, and they hearkened not to Moses for faint-heartedness, and for their hard tasks.
10 And the Lord spoke to Moses, saying,
11 Go in, speak to Pharao king of Egypt, that he send forth the children of Israel out of his land.
12 And Moses spoke before the Lord, saying, Behold, the children of Israel hearkened not to me, and how shall Pharao hearken to me? and I am not eloquent.
13 And the Lord spoke to Moses and Aaron, and gave them a charge to Pharao king of Egypt, that he should send forth the children of Israel out of the land of Egypt.

Exodus 6:3-13 Meaning and Commentary

INTRODUCTION TO EXODUS 6

The Lord encourages Moses to hope for success from his name Jehovah, and the covenant he had made with the fathers of his people, Ex 6:1-5, orders him to assure the children of Israel that he would deliver them from their bondage and burdens, and bring them into the land of Canaan; but through their distress and anguish they hearkened not to him, Ex 6:6-9 but Moses is sent again to Pharaoh to demand the dismission of Israel, to which he seems unwilling, and both he and Aaron are charged both to go to the children of Israel, and to Pharaoh, Ex 6:10-13, next follows a genealogy of the tribes of Reuben, Simeon, and Levi, which seems to be given for the sake of Moses and Aaron, and to show their descent, Ex 6:14-15, who were the persons appointed of God to be the instruments of bringing the children of Israel out of Egypt, Ex 6:26-30.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.