Ezekiel 11:1-10

1 Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah.
2 God said, "Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city.
3 They say, 'We can make anything happen here. We're the best. We're the choice pieces of meat in the soup pot.'
4 "Oppose them, son of man. Preach against them."
5 Then the Spirit of God came upon me and told me what to say: "This is what God says: 'That's a fine public speech, Israel, but I know what you are thinking.
6 You've murdered a lot of people in this city. The streets are piled high with corpses.'
7 "Therefore this is what God, the Master, says: 'The corpses that you've piled in the streets are the meat and this city is the soup pot, and you're not even in the pot! I'm throwing you out!
8 You fear war, but war is what you're going to get. I'm bringing war against you.
9 I'm throwing you out of this city, giving you over to foreigners, and punishing you good.
10 You'll be killed in battle. I'll carry out judgment on you at the borders of Israel. Then you'll realize that I am God.

Ezekiel 11:1-10 Meaning and Commentary

INTRODUCTION TO EZEKIEL 11

This chapter contains an account of the sins of the princes of Judah; a prophecy of their destruction; some comfortable, promises respecting those of the captivity; and the chapter is closed with the finishing of the vision of the Lord's removing from Jerusalem; and the whole being ended, the prophet related it to the men of the captivity. In Eze 11:1; the prophet, is shown five and twenty men, among whom were two he knew, and are mentioned by name, and were princes of the people; and he is told that these men devised mischief, and gave bad advice to the people, Eze 11:2,3; wherefore he is bid to prophesy against them, Eze 11:4; which he accordingly did, the Spirit of the Lord falling upon him, Eze 11:5; declaring that their secret evils were known, as well as their public ones; and that, seeing they had multiplied their slain, and had feared the sword, the sword should come upon them; some should fall by it, and others should be carried captive; the consequence of which would be, that God would be known, and his justice acknowledged, it being what their sins deserved, Eze 11:6-12; upon this prophecy being delivered out, one of the princes before named died immediately; which filled the prophet with great concern, and put him upon expostulating with God, Eze 11:13; wherefore, for his comfort, he is told, that though the inhabitants of Jerusalem had insulted their brethren that were carried captive, and looked upon the land of Israel as their own possession, that God would be a little sanctuary to them; that he would gather them out of all lands, and give them the land of Israel; that they should come thither, and remove all idolatry from it, and should have regenerating and renewing grace given them, to walk in the statutes and ordinances of the Lord, by which they should appear to be his people, and he to be their God, Eze 11:14-20; but as for such that continued in their abominable idolatries, these should receive a just recompence of reward, Eze 11:21; after which follows an account of the entire removal of the glory of the Lord from the city of Jerusalem, Eze 11:22,23; and the prophet being, in vision, brought again to Chaldea, reports the whole he had seen to them of the captivity, Eze 11:24,25.

Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.