Ezekiel 12:2-12

2 "Human, you are living among a people who refuse to obey. They have eyes to see, but they do not see, and they have ears to hear, but they do not hear, because they are a people who refuse to obey.

3 "So, human, pack your things as if you will be taken away captive, and walk away like a captive in the daytime with the people watching. Move from your place to another with the people watching. Maybe they will understand, even though they are a people who refuse to obey.

4 During the day when the people are watching, bring out the things you would pack as captive. At evening, with the people watching, leave your place like those who are taken away as captives from their country.

5 Dig a hole through the wall while they watch, and bring your things out through it.

6 Lift them onto your shoulders with the people watching, and carry them out in the dark. Cover your face so you cannot see the ground, because I have made you a sign to the people of Israel."

7 I did these things as I was commanded. In the daytime I brought what I had packed as if I were being taken away captive. Then in the evening I dug through the wall with my hands. I brought my things out in the dark and carried them on my shoulders as the people watched.

8 Then in the morning the Lord spoke his word to me, saying:

9 "Human, didn't Israel, who refuses to obey, ask you, 'What are you doing?'

10 "Say to them, 'This is what the Lord God says: This message is about the king in Jerusalem and all the people of Israel who live there.'

11 Say, 'I am a sign to you.' "The same things I have done will be done to the people in Jerusalem. They will be taken away from their country as captives.

12 The king among them will put his things on his shoulder in the dark and will leave. The people will dig a hole through the wall to bring him out. He will cover his face so he cannot see the ground.

Ezekiel 12:2-12 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.