Ezekiel 12:3-13

3 Therefore, thou son of man, prepare thee supplies for departure, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight. It may be they will consider, though they are a rebellious house.

4 Then shalt thou bring forth thy goods by day in their sight, as supplies for removing; and thou shalt go forth at evening in their sight, as they that go forth into captivity.

5 Dig thou through the wall in their sight, and carry out through it.

6 In their sight shalt thou bear it upon thy shoulders and carry it forth in the twilight. Thou shalt cover thy face, that thou see not the ground; for I have set thee for a sign unto the house of Israel."

7 And I did so as I was commanded: I brought forth my goods by day, as supplies for captivity, and in the evening I dug through the wall with mine hand. I brought them forth in the twilight, and I bore them upon my shoulder in their sight.

8 And in the morning came the word of the LORD unto me, saying,

9 "Son of man, hath not the house of Israel, the rebellious house, said unto thee, `What doest thou?'

10 Say thou unto them, `Thus saith the Lord GOD: This burden concerneth the prince in Jerusalem and all the house of Israel that are among them.'

11 Say, `I am your sign: as I have done, so shall it be done unto them. They shall remove and go into captivity.'

12 And the prince who is among them shall bear upon his shoulder in the twilight, and shall go forth; they shall dig through the wall to carry out through it. He shall cover his face, that he see not the ground with his eyes.

13 My net also will I spread upon him, and he shall be taken in My snare; and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.

Ezekiel 12:3-13 Meaning and Commentary

INTRODUCTION TO EZEKIEL 12

In this chapter, under the sign of the prophet's removing household goods, is represented the removal of the king of Judah and his people from their own land into captivity; and under another sign, of the prophet's eating and drinking with quaking, and trembling, and carefulness, is set forth, either the famine that should be during the siege of Jerusalem, or the desolations following the taking of it; and the chapter is concluded with a reproof of the Jews flattering themselves that these prophecies respected times a great way off, and therefore hoped they would never be accomplished. The preface to the first sign is in Eze 12:1,2; which describes the people of the Jews as rebellious, and given up to judicial blindness and hardness; and suggests the cause of all their calamities: the order to prepare goods for removing, to show to the people; for digging a wall; carrying the stuff out in their sight, on his shoulders, at twilight; and covering his face when he did it, is in Eze 12:3-6; the execution of this order, which is declared in part for the whole, is in Eze 12:7; then follows the explication of this sign, Eze 12:8-11; and the application of it, first to King Zedekiah, in whom should be fulfilled several of the particulars mentioned, Eze 12:12,13; and to the people about him, and his army that should be scattered and fall by the sword, Eze 12:14; the end of which should be, that the Lord should be known, his power, truth, and righteousness, by a few that should escape the famine, pestilence, and sword, Eze 12:15,16. The second sign, with the explication and application of it, is in Eze 12:17-20; and the chapter is closed with a reproof of the Jews; the proverbial expression they used, and which the Lord resented, is cited Eze 12:21,22; and the prophet is bid to assure them that it should cease, or there should be no room for it; and also every vain vision and flattering divination, Eze 12:23,24; and that the word of the Lord should not be prolonged, but should quickly and certainly be accomplished; and that their hopes of the contrary were in vain, Eze 12:25-28.