Ezekiel 14:11-21

11 So that the children of Israel may no longer go wandering away from me, or make themselves unclean with all their wrongdoing; but they will be my people, and I will be their God, says the Lord.

12 And the word of the Lord came to me, saying,

13 Son of man, when a land, sinning against me, does wrong, and my hand is stretched out against it, and the support of its bread is broken, and I make it short of food, cutting off man and beast from it:

14 Even if these three men, Noah, Daniel, and Job, were in it, only themselves would they keep safe by their righteousness, says the Lord.

15 Or if I send evil beasts through the land causing destruction and making it waste, so that no man may go through because of the beasts:

16 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves, and the land would be made waste.

17 Or if I send a sword against that land, and say, Sword, go through the land, cutting off from it man and beast:

18 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves.

19 Or if I send disease into that land, letting loose my wrath on it in blood, cutting off from it man and beast:

20 Even if Noah, Daniel, and Job were in it, by my life, says the Lord, they would not keep son or daughter safe; only themselves would they keep safe through their righteousness.

21 For this is what the Lord has said: How much more when I send my four bitter punishments on Jerusalem, the sword and need of food and evil beasts and disease, cutting off from it man and beast?

Ezekiel 14:11-21 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.