Ezekiel 14:12-22

12 The word of ADONAI came to me:

13 "Human being, when a land sins against me by dealing treacherously with me, so that I stretch out my hand over it and break off its food supply, sending it famine and eliminating both its humans and its animals;

14 even if these three men were in it - Noach, Dani'el and Iyov - they would by their righteousness save only themselves," says Adonai ELOHIM.

15 "If I unleash wild beasts on the land, and they kill its children and desolate it, so that no one can pass through because of the animals;

16 even if these three men were in it, as I live," says Adonai ELOHIM, "they would save neither sons nor daughters; only they themselves would be saved, and the land would remain barren.

17 "Or if I bring the sword down on that land, saying, 'Let the sword pass through the land,' so that I eliminate both its humans and its animals;

18 even if these three men were in it, as I live," says Adonai ELOHIM, "they would save neither sons nor daughters; only they themselves would be saved.

19 "Or if I bring a plague into that land and pour out my fury on it in bloodshed, so that I eliminate both its humans and its animals;

20 even if Noach, Dani'el and Iyov were in it, as I live," says Adonai ELOHIM, "they would save neither a son nor a daughter; they would save only themselves by their righteousness."

21 For here is what Adonai ELOHIM says: "Even if I inflict my four dreadful judgments on Yerushalayim - sword, famine, wild animals and plagues - to eliminate both its humans and its animals;

22 there will still be left a remnant in it to be brought out, including both sons and daughters. When they come out to you, and you see their way of life and how they act, then you will be consoled over the calamity I have brought upon Yerushalayim, over everything I have done to it.

Ezekiel 14:12-22 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.