Ezekiel 14:5-15

5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus hath the Lord GOD said: Repent and cause them to repent from your idols and turn away your faces from all your abominations.

7 For any man of the house of Israel or of the strangers that sojourn in Israel who has separated himself from walking after me and has set up his idols in his heart and has established the stumblingblock of his iniquity before his face and comes to the prophet to enquire of him concerning me, I, the LORD, will answer him by myself:

8 and I will set my face against that man and will set him up for a sign and for sayings, and I will cut him off from among my people; and ye shall know that I am the LORD.

9 And the prophet when he is deceived and speaks a word, I the LORD have deceived that prophet, and I will stretch out my hand upon him and will destroy him from among my people Israel.

10 And they shall bear the punishment of their iniquity; the iniquity of the prophet shall be even as the iniquity of him that seeks unto him

11 that the house of Israel may no longer go astray from me, neither be polluted any longer in all their rebellions but that they may be my people, and I may be their God, said the Lord GOD.

12 The word of the LORD came again to me, saying:

13 Son of man, when the land sins against me by rebelling blatantly and I stretch out my hand upon her and break the staff of the bread thereof and send famine upon her and cut off man and beast out of her

14 though these three men, Noah, Daniel, and Job, were in the midst of her, they should deliver but their own souls by their righteousness, said the Lord GOD.

15 If I cause an evil beast to pass through the land and destroy her so that it be desolate that there be no one to pass through because of the beast

Ezekiel 14:5-15 Meaning and Commentary

INTRODUCTION TO EZEKIEL 14

In this chapter are contained the displeasure of God at hypocritical idolaters that sought unto him, and at the false prophets; the judgments that should come upon them, and which should not be averted by the intercession of the best of men; and yet a promise that a remnant should be saved. The elders of Israel are said to sit before the prophet, Eze 14:1; to whom the Lord gives an account of them, Eze 14:2,3; and orders the prophet what he should say to them, that the Lord would answer them himself, Eze 14:4,5; and that he should bid the house of Israel repent and turn from their idols, or else the Lord would set his face against them, and cut them off, both them and the false prophets they sought unto; and this is threatened in order to reform them, and continue them his covenant people, Eze 14:6-11; and then the judgment of famine is particularly threatened; to avert which, the prayers of the best of men would be of no effect, Eze 14:12-14; and next the judgment of noisome beasts, with the same intimation, Eze 14:15,16; likewise the sword, Eze 14:17,18; and also the pestilence, Eze 14:19,20; and much less when they should be all sent together, Eze 14:21; and the chapter is concluded with a promise that a remnant should be saved; which would be a comfort to the captives of Babylon, and accounts for what the Lord had done, or would do, in Jerusalem, Eze 14:22,23.