Ezekiel 16:38-48

38 Et je te jugerai comme on juge les femmes adultères et celles qui répandent le sang; je t'abandonnerai à la sanguinaire vengeance de la fureur et de la jalousie.

39 Je te livrerai entre leurs mains; ils abattront tes maisons de débauche et démoliront tes hauts lieux; ils te dépouilleront de tes vêtements; ils enlèveront tes magnifiques parures et te laisseront nue, entièrement nue.

40 Ils feront monter contre toi une foule de gens qui t'assommeront de pierres, et qui te mettront en pièces avec leurs épées.

41 Ils brûleront tes maisons par le feu, et feront justice de toi, en présence d'un grand nombre de femmes; ainsi je mettrai fin à tes prostitutions, et tu ne donneras plus de salaire.

42 Et j'assouvirai ma fureur contre toi, et ma jalousie se détournera de toi; alors je serai en repos et n'aurai plus à m'irriter.

43 Parce que tu ne t'es point souvenue du temps de ta jeunesse, que tu m'as provoqué par toutes ces choses, voici, je ferai retomber ta conduite sur ta tête, dit le Seigneur, l'Éternel, et tu ne commettras plus le crime avec toutes tes abominations.

44 Voici, tout homme qui use de proverbes, en fera un sur ton compte, et dira: "Telle mère, telle fille! "

45 Tu es la fille de ta mère, qui eut en aversion son mari et ses enfants; tu es la sœur de tes sœurs, qui ont eu en aversion leurs maris et leurs enfants; votre mère était Héthienne et votre père Amoréen.

46 Ta sœur aînée, avec ses filles, qui habite à ta gauche, c'est Samarie; ta sœur cadette qui demeure à ta droite, c'est Sodome et ses filles.

47 Tu n'as pas seulement marché dans leurs voies et pratiqué les mêmes abominations; c'était trop peu; mais tu t'es corrompue plus qu'elles dans toute ta conduite.

48 Je suis vivant! dit le Seigneur, l'Éternel; Sodome, ta sœur elle-même, avec ses filles, n'a point fait ce que tu as fait, toi, avec tes filles.

Ezekiel 16:38-48 Meaning and Commentary

INTRODUCTION TO EZEKIEL 16

In this chapter the Jewish nation is represented under the simile of a female infant, whose birth, breeding, marriage, grandeur, and conduct, are described, in order to show the wickedness and ingratitude of, his people; who, on account thereof, are threatened with judgments; though mercy is promised to a remnant that should repent. The prophet is directed to make known to Jerusalem her abominable sins, Eze 16:1,2; and, in order to this, is bid to take up the following parable of a female infant; whose descent, birth, and wretched condition, at the time of it, are pointed at, Eze 16:3-5; which are expressive of the low and forlorn estate of the Jews originally; and then follow the benefits and blessings of God bestowed upon them, both in their infant and adult state; the preserving them alive in Egypt, and their multiplication there; and afterwards the covenant made with them, when brought out from thence; and the Lord's espousal of them to himself, as his own people, having a strong affection for them, Eze 16:6-8; the large provision of good things he made for them, both in the wilderness, and especially in the land of Canaan; the riches he bestowed upon them, and the flourishing and prosperous kingdom he raised them to, which made them famous among all the nations round about them, Eze 16:9-14; and yet, after all this, such was the ingratitude of this people, as to commit spiritual whoredom, that is, idolatry, to a very great degree, Eze 16:15; which is aggravated by their converting and applying the good things which the Lord gave them to idolatrous uses, Eze 16:16-19; by sacrificing their sons and daughters to idols, which were the Lord's, Eze 16:20,21; by not calling to mind the former wretched estate out of which they were brought, Eze 16:22; by building high places in every street and way, and there committing idolatries, Eze 16:23-25; by the various nations, whose examples they followed, and with whom they joined, as the Egyptians, Assyrians, and Chaldeans, Eze 16:26-29; and by the great difference between them and all other harlots, whom they exceeded, Eze 16:30-34; wherefore, on account of all this, they are threatened to be dealt with as an adulterous woman; made a spectacle of; condemned to die, to be stripped, stoned, and burned, Eze 16:35-43; and, that the Lord might appear to be just in executing such judgments on them, they are declared to be as bad as the Hittites and Amorites their parents; and worse than their sisters Samaria and Sodom; and therefore could expect to fare no better than they; and should become proverb and a byword, and bear their sins, shame, and punishment, in the sight of their neighbours, and be despised by them, Eze 16:44-59; nevertheless, the covenant of grace made with his chosen people among them should stand firm; which being manifested to them, would be a means of bringing them to a sense of sin, shame for it, and an acknowledgment of the Lord's grace and goodness to them Eze 16:60-63.