Ezekiel 17:16-24

16 vivo ego dicit Dominus Deus quoniam in loco regis qui constituit eum regem cuius fecit irritum iuramentum et solvit pactum quod habebat cum eo in medio Babylonis morietur

17 et non in exercitu grandi neque in populo multo faciet contra eum Pharao proelium in iactu aggeris et in extructione vallorum ut interficiat animas multas

18 spreverat enim iuramentum ut solveret foedus et ecce dedit manum suam et cum omnia haec fecerit non effugiet

19 propterea haec dicit Dominus Deus vivo ego quoniam iuramentum quod sprevit et foedus quod praevaricatus est ponam in caput eius

20 et expandam super eum rete meum et conprehendetur sagena mea et adducam eum in Babylonem et iudicabo illum ibi in praevaricatione qua despexit me

21 et omnes profugi eius cum universo agmine gladio cadent residui autem in omnem ventum dispergentur et scietis quia ego Dominus locutus sum

22 haec dicit Dominus Deus et sumam ego de medulla cedri sublimis et ponam de vertice ramorum eius tenerum distringam et plantabo super montem excelsum et eminentem

23 in monte sublimi Israhel plantabo illud et erumpet in germen et faciet fructum et erit in cedrum magnam et habitabunt sub eo omnes volucres universum volatile sub umbra frondium eius nidificabit

24 et scient omnia ligna regionis quia ego Dominus humiliavi lignum sublime et exaltavi lignum humile et siccavi lignum viride et frondere feci lignum aridum ego Dominus locutus sum et feci

Ezekiel 17:16-24 Meaning and Commentary

INTRODUCTION TO EZEKIEL 17

Under the simile of two eagles and a vine are represented the kings of Babylon and Egypt, and the condition of the Jews, who are threatened with ruin for their perfidy; and yet a promise is made of the raising up of the house of Judah, and family of David, in the Messiah. The prophet is bid to deliver a riddle or parable to the house of Israel, Eze 17:1,2. The riddle or parable is concerning two eagles and a vine, which is delivered, Eze 17:3-10; and the explanation of it is in Eze 17:11-15; and then the destruction of the Jews is threatened for their treachery to the king of Babylon, Eze 17:16-21; and the chapter is closed with a promise of the Messiah, and the prosperity of his kingdom, Eze 17:22-24.