Ezekiel 18:19-29

19 "But you ask, 'Why isn't the son punished for his father's sin?' It is because the son has done what is fair and right. He obeyed my rules and followed them. He will certainly live.

20 The person who sins will die. A son will not be punished for his father's sins, and a father will not be punished for his son's sins. The righteousness of the righteous person will be his own, and the wickedness of the wicked person will be his own.

21 "But suppose a wicked person turns away from all the sins that he has done. He obeys all my laws and does what is fair and right. He will certainly live. He will not die.

22 All the rebellious things that he did will not be remembered. He will live because of the right things that he did.

23 I don't want wicked people to die." declares the Almighty LORD. "I want them to turn from their evil ways and live.

24 "But suppose a righteous person turns away from doing right and he does evil things. He does all the disgusting things that the wicked person did. Will he live? All the right things that he has done will not be remembered because of his unfaithfulness and because of his sin. He will die because of them.

25 "But you say, 'The Lord's way is unfair.' Listen, nation of Israel, isn't my way fair? Isn't it your ways that are unfair?

26 When a righteous person turns away from doing right and does evil things, he will die. He will die because of the evil things he has done.

27 When a wicked person turns away from the wicked things that he has done and does what is fair and right, he will live.

28 He realized what he was doing and turned away from all the rebellious things that he had done. He will certainly live. He will not die.

29 "But the nation of Israel says, 'The Lord's way is unfair.' Isn't my way fair, nation of Israel? Isn't it your ways that are unfair?

Ezekiel 18:19-29 Meaning and Commentary

INTRODUCTION TO EZEKIEL 18

This chapter contains an answer to an objection of the Jews to the dealings of God with them in a providential way. The objection is expressed in a proverb of common use among them, and complained of as being without cause, Eze 18:1,2; however, for the future, no occasion should be given them to use it; for, though God could justify his proceedings upon the foot of his sovereignty, all souls being his; yet he was determined none but the sinner himself should suffer, Eze 18:3,4; and puts various cases for the illustration and vindication of his proceedings; as that a just man, who is described by his proper characters, as abstaining from several sins specified, and doing what is right and good, should surely live, Eze 18:5-9; but that the son of such a just man, being the reverse of his father's character, should surely die, Eze 18:10-13; and again, the son of such a wicked man, observing the heinousness of his father's sins, and abstaining from them, though his father should die in his iniquities, he should not die for them, but live, Eze 18:14-18; by which it appears that the dealings of God with the Jews were not according to the proverb used by them, but quite agreeable to his resolution; that the sinner, be he a father or a son, shall die for his own sins; and that the righteous man's righteousness shall be upon him, and the wicked man's sin upon him, and accordingly both shall be dealt with, Eze 18:19,20; which is further illustrated by a wicked man's turning from his sinful course, and doing righteousness, and living in that righteousness he has done; which is more agreeable to God that he should live, and not die in sin, Eze 18:21-23; and by a righteous man turning from his righteousness, and living a vicious life, and dying in it, Eze 18:24; from both which instances this conclusion follows, that God is to be justified; and that his ways are equal, and the Jews' ways were unequal, and their complaint unjust, Eze 18:25; and the same instances are repeated in a different order, and the same conclusion formed, Eze 18:26-29; upon which the Lord determines to judge them according to their own ways, their personal actions, good or bad; and exhorts them to repentance and reformation; and closes with a pathetic expostulation, with them, Eze 18:30-32.