Ezekiel 18:20-30

20 The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him who is righteous, and the wickedness of the wicked shall be upon him who is wicked.

21 But if the wicked will turn from all his sins that he has committed and keep all my statutes and live according to judgment and righteousness, he shall surely live, he shall not die.

22 All his rebellions that he has committed, they shall not be mentioned unto him; by his righteousness that he has done he shall live.

23 Do I desire perchance the death of the wicked? said the Lord GOD, Shall he not live if he should leave his ways?

24 But if the righteous should leave his righteousness and commit iniquity, and do according to all the abominations that the wicked man does, shall he live? All his righteousness that he has done shall not be mentioned; by his rebellion in which he has trespassed and by his sin which he has committed, because of them he shall die.

25 And if ye say, The way of the Lord is not straight. Hear now, O house of Israel: Is my way not straight? Are not your ways crooked?

26 When a righteous man leaves his righteousness, and commits iniquity, he shall die in it; for his iniquity that he has done he shall die.

27 Again, when the wicked man leaves his wickedness that he has committed and lives according to judgment and righteousness, he shall cause his soul to live.

28 Because he saw and left all his rebellions that he has committed, he shall surely live; he shall not die.

29 If even now the house of Israel should say, The way of the Lord is not straight. O house of Israel, are not my ways straight? Certainly your ways are not straight.

30 Therefore I will judge you, O house of Israel, each one according to his ways, said the Lord GOD. Repent and turn yourselves from all your iniquities, so iniquity shall not be your ruin.

Ezekiel 18:20-30 Meaning and Commentary

INTRODUCTION TO EZEKIEL 18

This chapter contains an answer to an objection of the Jews to the dealings of God with them in a providential way. The objection is expressed in a proverb of common use among them, and complained of as being without cause, Eze 18:1,2; however, for the future, no occasion should be given them to use it; for, though God could justify his proceedings upon the foot of his sovereignty, all souls being his; yet he was determined none but the sinner himself should suffer, Eze 18:3,4; and puts various cases for the illustration and vindication of his proceedings; as that a just man, who is described by his proper characters, as abstaining from several sins specified, and doing what is right and good, should surely live, Eze 18:5-9; but that the son of such a just man, being the reverse of his father's character, should surely die, Eze 18:10-13; and again, the son of such a wicked man, observing the heinousness of his father's sins, and abstaining from them, though his father should die in his iniquities, he should not die for them, but live, Eze 18:14-18; by which it appears that the dealings of God with the Jews were not according to the proverb used by them, but quite agreeable to his resolution; that the sinner, be he a father or a son, shall die for his own sins; and that the righteous man's righteousness shall be upon him, and the wicked man's sin upon him, and accordingly both shall be dealt with, Eze 18:19,20; which is further illustrated by a wicked man's turning from his sinful course, and doing righteousness, and living in that righteousness he has done; which is more agreeable to God that he should live, and not die in sin, Eze 18:21-23; and by a righteous man turning from his righteousness, and living a vicious life, and dying in it, Eze 18:24; from both which instances this conclusion follows, that God is to be justified; and that his ways are equal, and the Jews' ways were unequal, and their complaint unjust, Eze 18:25; and the same instances are repeated in a different order, and the same conclusion formed, Eze 18:26-29; upon which the Lord determines to judge them according to their own ways, their personal actions, good or bad; and exhorts them to repentance and reformation; and closes with a pathetic expostulation, with them, Eze 18:30-32.