Ezekiel 21:16-26

16 Sword, cut on the right side; then cut on the left side. Cut anywhere your blade is turned.

17 I will also clap my hands and use up my anger. I, the Lord, have spoken."

18 The Lord spoke his word to me, saying:

19 "Human, mark two roads that the king of Babylon and his sword can follow. Both of these roads will start from the same country. And make signs where the road divides and one way goes toward the city.

20 Mark one sign to show the road he can take with his sword to Rabbah in the land of the Ammonites. Mark the other sign to show the road to Judah and Jerusalem, which is protected with strong walls.

21 The king of Babylon has come to where the road divides, and he is using magic. He throws lots with arrows and asks questions of his family idols. He looks at the liver of a sacrificed animal to learn where he should go.

22 The lot in his right hand tells him to go to Jerusalem. It tells him to use logs to break down the city gates, to shout the battle cry and give the order to kill, and to build a dirt road to the top of the walls and devices to attack the walls.

23 The people of Jerusalem have made agreements with other nations to help them fight Babylon. So they will think this prediction is wrong, but it is really proof of their sin, and they will be captured.

24 "So this is what the Lord God says: 'You have shown how sinful you are by turning against the Lord. Your sins are seen in all the things you do. Because of this proof against you, you will be taken captive by the enemy.

25 "'You unclean and evil leader of Israel, you will be killed! The time of your final punishment has come.

26 This is what the Lord God says: Take off the royal turban, and remove the crown. Things will change. Those who are important now will be made unimportant, and those who are unimportant now will be made important.

Ezekiel 21:16-26 Meaning and Commentary

INTRODUCTION TO EZEKIEL 21

This chapter contains an explanation of a prophecy in the latter part of the preceding chapter; and a new one, concerning the sword of the Chaldeans, and the destruction of the Jews and Ammonites by it. The prophecy of the fire in the forest is explained, Eze 21:1-5, upon which the prophet is directed to show his concern at it by sighing, in order to awaken the attention of the people to it, Eze 21:6,7, then follows a prophecy of a very sharp and bright sword, which should do great execution upon the people and princes of Israel; and therefore the prophet, in order to affect them, with it, is bid to howl and cry, and smite on his thigh; and smite his hands together, and the Lord says he would do so; all which is designed to set forth the greatness of the calamity and the distress, Eze 21:8-17, next the prophet is ordered to represent the king of Babylon as at a place where two ways met, and as at a loss which way to take, and as determined by divination to go to Jerusalem first, Eze 21:18-24, and then Zedekiah, the then reigning prince of Israel, has his doom pronounced on him, and he is ordered to be stripped of his regalia; and an intimation is given that there should be no more king over Israel of the house of David until the Messiah came, Eze 21:26,27 and the chapter is concluded with a prophecy of the destruction of the Ammonites in their own land, which should certainly be, though their diviners might, say the contrary, Eze 21:28-31.

above excuse or complaint about speaking in parables; wherefore the prophet is ordered to speak in plainer language to the people. It is very probable that the prophet delivered the prophecy recorded in the latter part of the preceding chapter in the figurative terms in which he received it; and he here is bid to explain it to the people, or to repeat it to them in clearer expressions. 28904-950610-1207-Eze21.2