Ezekiel 23:22-32

22 Therefore, Oholivah, thus says the Lord GOD: Behold, I will raise up your lovers against you, from whom your soul is alienated, and I will bring them against you on every side:
23 the Bavlites and all the Kasdim, Pekod and Shoa and Koa, [and] all the Ashshur with them; desirable young men, governors and rulers all of them, princes and men of renown, all of them riding on horses.
24 They shall come against you with weapons, chariots, and wagons, and with a company of peoples; they shall set themselves against you with buckler and shield and helmet round about; and I will commit the judgment to them, and they shall judge you according to their judgments.
25 I will set my jealousy against you, and they shall deal with you in fury; they shall take away your nose and your ears; and your residue shall fall by the sword: they shall take your sons and your daughters; and your residue shall be devoured by the fire.
26 They shall also strip you of your clothes, and take away your beautiful jewels.
27 Thus will I make your lewdness to cease from you, and your prostitution [brought] from the land of Mitzrayim; so that you shall not lift up your eyes to them, nor remember Mitzrayim any more.
28 For thus says the Lord GOD: Behold, I will deliver you into the hand of them whom you hate, into the hand of them from whom your soul is alienated;
29 and they shall deal with you in hatred, and shall take away all your labor, and shall leave you naked and bare; and the nakedness of your prostitution shall be uncovered, both your lewdness and your prostitution.
30 These things shall be done to you, because you have played the prostitute after the nations, and because you are polluted with their idols.
31 You have walked in the way of your sister; therefore will I give her cup into your hand.
32 Thus says the Lord GOD: You shall drink of your sister's cup, which is deep and large; you shall be laughed to scorn and had in derision; it contains much.

Ezekiel 23:22-32 Meaning and Commentary

INTRODUCTION TO EZEKIEL 23

In this chapter the idolatries of Israel and Judah are represented under the metaphor of two harlots, and their lewdness. These harlots are described by their descent; by the place and time in which they committed their whoredoms; by their names, and which are explained, Eze 23:1-4, the idolatries of Israel, or the ten tribes, under the name of Aholah, which they committed with the Assyrians, and which they continued from the Egyptians, of whom they had learned them, are exposed, Eze 23:5-8, and their punishment for them is declared, Eze 23:9,10 then the idolatries of Judah, or the two tribes, under the name of Aholibah, are represented as greater than those of the ten tribes, Eze 23:11, which they committed with the Assyrians, Eze 23:12, with the Chaldeans and Babylonians, Eze 23:13-18 in imitation of the Egyptians, reviving former idolatries learnt of them, Eze 23:19-21, wherefore they are threatened, that the Chaldeans, Babylonians, and Assyrians, should come against them, and spoil them, and carry them captive, Eze 23:22-35, and the prophet is bid to declare the abominable sin of them both, Eze 23:36-44, and to signify that they should be judged after the manner of adulteresses, should be stoned, and dispatched with swords, their sons and their daughters, and their houses burnt with fire; by which means their adulteries or idolatries should be made to cease, Eze 23:45-49.

as the Targum; another prophecy, one upon the same subject, as in Eze 16:1,

\\saying\\; as follows:

28967-950611-1613-Eze23.2

The Hebrew Names Version is in the public domain.