Ezekiel 24:17-27

17 ingemesce tacens mortuorum luctum non facies corona tua circumligata sit tibi et calciamenta tua erunt in pedibus tuis nec amictu ora velabis nec cibos lugentium comedes

18 locutus sum ergo ad populum mane et mortua est uxor mea vesperi fecique mane sicut praeceperat mihi

19 et dixit ad me populus quare non indicas nobis quid ista significent quae tu facis

20 et dixi ad eos sermo Domini factus est ad me dicens

21 loquere domui Israhel haec dicit Dominus Deus ecce ego polluam sanctuarium meum superbiam imperii vestri et desiderabile oculorum vestrorum et super quo pavet anima vestra et filii vestri et filiae quas reliquistis gladio cadent

22 et facietis sicut feci ora amictu non velabitis et cibos lugentium non comedetis

23 coronas habebitis in capitibus vestris et calciamenta in pedibus non plangetis neque flebitis sed tabescetis in iniquitatibus vestris et unusquisque gemet ad fratrem suum

24 eritque Hiezecihel vobis in portentum iuxta omnia quae fecit facietis cum venerit istud et scietis quia ego Dominus Deus

25 et tu fili hominis ecce in die quo tollam ab eis fortitudinem eorum et gaudium dignitatis et desiderium oculorum eorum super quo requiescunt animae eorum filios et filias eorum

26 in die illa cum venerit fugiens ad te ut adnuntiet tibi

27 in die inquam illa aperietur os tuum cum eo qui fugit et loqueris et non silebis ultra erisque eis in portentum et scietis quia ego Dominus

Ezekiel 24:17-27 Meaning and Commentary

INTRODUCTION TO EZEKIEL 24

Is this chapter the destruction of the city and temple of Jerusalem is prophesied of; the former under the parable of a boiling pot; the latter is represented by the sudden death of Ezekiel's wife. The time of this prophecy was that very day the king of Babylon began the siege of Jerusalem, Eze 24:1,2, the parable of the boiling pot, Eze 24:3-5, the explanation and application of it to the city of Jerusalem, Eze 24:6-14, the prophet is told of the death of his wife, and bid not to mourn on that account, which accordingly came to pass, Eze 24:15-18, upon the people's inquiring what these things meant, he informs them that hereby was signified the profanation of the temple; and that their distress should be so great, that they should not use any set forms of mourning, but pine away and die, Eze 24:19-24, and the chapter is closed with assuring the prophet, that the day these things should come to pass, a messenger should be sent him, to whom he should open his mouth, and be no more dumb, Eze 24:25-27.