Ezekiel 33:1-11

1 And the word of the Lord was made to me, and he said,
2 Thou, son of man, speak to the sons of thy people, and thou shalt say to them, A land when I bring in a sword on it, and the people of the land take one man of his last men, and maketh him a beholder, either espyer, on him, (Thou, son of man, speak to the sons of thy people, and thou shalt say to them, When I bring in a sword against a land, and if the people of that land take one man of their last men, and maketh him a watchman, or a lookout, for them,)
3 and (when) he seeth a sword coming on the land, and soundeth with a clarion (and bloweth a trumpet), and telleth to the people,
4 forsooth a man that heareth, whoever he is, the sound of the clarion, and keepeth not himself, and the sword cometh, and taketh him away, the blood of him shall be on the head of him. (if anyone, whoever he is, heareth the sound of the trumpet, and keepeth not himself safe, or taketh no heed, and the sword cometh, and taketh him away, his blood shall be upon his own head.)
5 He heard the sound of the clarion, and kept not himself, his blood shall be in him; forsooth if he keepeth himself, he shall save his life. (He heard the sound of the trumpet, and did not keep himself safe, or did not take heed, and so his blood shall be upon him; but if he keepeth himself safe, or taketh heed, he shall save his own life.)
6 That if the beholder, or the espyer, seeth a sword coming, and soundeth not with a clarion, and the people keepeth not himself, and the sword cometh, and taketh away a man of them, soothly he is taken in his wickedness; but I shall seek the blood of him of the hand of the espyer. (But if the watchman, or the lookout, seeth a sword coming, and bloweth not the trumpet, and the people do not keep themselves safe, or do not take heed, and the sword cometh, and taketh away some of them, they shall be caught in their own wickedness; but I shall seek payment for their blood at the hand of the lookout.)
7 And thou, son of man, I gave thee (as) an espyer, to the house of Israel; therefore thou shalt hear of my mouth a word, and shalt tell to them of me. (And thou, son of man, I have made thee a lookout, or a watchman, for the house of Israel; and so thou shalt hear a word from my mouth, and shalt tell it to them for me.)
8 If when I say to the wicked man, Thou, wicked man, shalt die by death, (and) thou speakest not, that the wicked man keep himself from his way, that wicked man shall die in his wickedness, but I shall seek his blood of thine hand. (If when I say to a wicked person, Thou, wicked person, shalt die, and thou speakest not, so that that wicked person keep himself from his evil ways, that wicked person shall die in his wickedness, but I shall seek payment for his blood at thy hand, or from thee.)
9 Forsooth if when thou tellest to the wicked man, that he be converted from his ways, (and) he is not converted from his way(s), he shall die in his wickedness; certainly thou hast delivered thy soul. (But if thou tellest to that wicked person, so that he be converted from his evil ways, and he is not converted from his evil ways, then he shall die in his wickedness; but thou hast delivered thy own soul.)
10 Therefore thou, son of man, say to the house of Israel, Thus ye spake, saying, Our wickednesses and our sins be [up]on us, and we fail in those; how therefore may we live?
11 say thou to them, I live, saith the Lord God, I desire not the death of the wicked man, but that the wicked man be converted from his way(s), and live; be ye converted from your worst ways, and why shall ye die, the house of Israel? (say thou to them, As I live, saith the Lord God, I do not desire the death of the wicked, but that the wicked person be turned from his evil ways, and live; yea, be ye turned from your evil ways, and then why should ye die, ye house of Israel?)

Ezekiel 33:1-11 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

Copyright © 2001 by Terence P. Noble. For personal use only.