Ezekiel 33:11-21

11 Say to them, 'As I live,' swears Adonai ELOHIM, 'I take no pleasure in having the wicked person die, but in having the wicked person turn from his way and live. So repent! Turn from your evil ways! For why should you die, house of Isra'el?'

12 "Next, you, human being, say to your people: 'The righteousness of the righteous person will not save him, once he starts committing crimes; and likewise, the wickedness of the wicked person will not cause him to fall, once he turns from his wickedness. No, the righteous person cannot live by virtue of [his former righteousness], once he starts sinning.

13 So if, after I tell the righteous person that he will surely live, he begins trusting in his own [former] righteousness and starts committing crimes; then none of his [former] righteous actions will be remembered; on the contrary, he will die for the evil deeds he has committed.

14 Likewise, if, after I tell the wicked person, "You must die," he turns from his sin and does what is lawful and right -

15 if the wicked person restores pledged property and returns what he stole, so that he lives by the laws that give life and does not commit evil deeds; then he will live, he will not die.

16 None of the sins he committed will be remembered against him; he has done what is lawful and right; he will surely live.'

17 "Now your people say, 'Adonai's way isn't fair!' But it is their way, theirs, that isn't fair!

18 When the righteous person turns away from his righteousness and commits wickedness, he will die because of it.

19 And when the wicked person turns from his wickedness and does what is lawful and right, he will live because of it.

20 Yet you say, 'Adonai's way isn't fair!' House of Isra'el, I will judge each of you according to his ways."

21 In the twelfth year of our exile, on the fifth day of the tenth month, a fugitive from Yerushalayim came to me with the news, "The city has been struck."

Ezekiel 33:11-21 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.