Ezekiel 33:19-29

19 And when the wicked turn from their wickedness, and do what is lawful and right, they shall live by it.

20 Yet you say, "The way of the Lord is not just." O house of Israel, I will judge all of you according to your ways!

21 In the twelfth year of our exile, in the tenth month, on the fifth day of the month, someone who had escaped from Jerusalem came to me and said, "The city has fallen."

22 Now the hand of the Lord had been upon me the evening before the fugitive came; but he had opened my mouth by the time the fugitive came to me in the morning; so my mouth was opened, and I was no longer unable to speak.

23 The word of the Lord came to me:

24 Mortal, the inhabitants of these waste places in the land of Israel keep saying, "Abraham was only one man, yet he got possession of the land; but we are many; the land is surely given us to possess."

25 Therefore say to them, Thus says the Lord God: You eat flesh with the blood, and lift up your eyes to your idols, and shed blood; shall you then possess the land?

26 You depend on your swords, you commit abominations, and each of you defiles his neighbor's wife; shall you then possess the land?

27 Say this to them, Thus says the Lord God: As I live, surely those who are in the waste places shall fall by the sword; and those who are in the open field I will give to the wild animals to be devoured; and those who are in strongholds and in caves shall die by pestilence.

28 I will make the land a desolation and a waste, and its proud might shall come to an end; and the mountains of Israel shall be so desolate that no one will pass through.

29 Then they shall know that I am the Lord, when I have made the land a desolation and a waste because of all their abominations that they have committed.

Ezekiel 33:19-29 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

Footnotes

• [a]. Heb [them]