Ezekiel 33:20-30

20 But Israel, you say that what I do isn't right. I am going to judge you by what you do."

21 On the fifth day of the tenth month of the twelfth year of our exile, someone who had escaped from Jerusalem came and told me that the city had fallen. ¹

22 The evening before he came, I had felt the powerful presence of the Lord. When the man arrived the next morning, the Lord gave me back the power of speech.

23 The Lord spoke to me.

24 "Mortal man," he said, "the people who are living in the ruined cities of the land of Israel are saying: "Abraham was only one man, and he was given the whole land. There are many of us, so now the land is ours.'

25 "Tell them what I, the Sovereign Lord, am saying: You eat meat with the blood still in it. You worship idols. You commit murder. What makes you think that the land belongs to you?

26 You rely on your swords. Your actions are disgusting. Everyone commits adultery. What makes you think that the land is yours?

27 "Tell them that I, the Sovereign Lord, warn them that as surely as I am the living God, the people who live in the ruined cities will be killed. Those living in the country will be eaten by wild animals. Those hiding in the mountains and in caves will die of disease.

28 I will make the country a desolate wasteland, and the power they were so proud of will come to an end. The mountains of Israel will be so wild that no one will be able to travel through them.

29 When I punish the people for their sins and make the country a wasteland, then they will know that I am the Lord."

30 The Lord said, "Mortal man, your people are talking about you when they meet by the city walls or in the doorways of their houses. They say to one another, "Let's go and hear what word has come from the Lord now.'

Ezekiel 33:20-30 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

Cross References

• 1. 33.21 2 K 25.3-10;Jeremiah 39.2-8; 52.4-14.