Ezekiel 33:27-33

27 Thou shalt speak unto them like this, Thus hath the Lord GOD said; As I live, surely those that are in those wastes shall fall by the sword, and he that is in the open field I will give to the beasts to be devoured, and those that are in the forts and in the caves shall die of the pestilence.

28 For I will make the land into desert and solitude, and the pride of her strength shall cease; and the mountains of Israel shall be desolate, that no one shall pass through.

29 Then they shall know that I am the LORD, when I have made the land into solitude and desert because of all their abominations which they have committed.

30 And thou, son of man, the sons of thy people are still talking against thee by the walls and in the doors of the houses and speak one to another, each one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.

31 And they shall come unto thee as the people come, and they shall be before thee, my people, and they shall hear thy words, but they shall not do them; for with their mouth they flatter, but their heart goes after their covetousness.

32 And, behold, thou art unto them as a singer of love songs, one that has a good voice and can sing well: and they shall hear thy words, but they will not do them.

33 But when this comes to pass (behold, it comes), then they shall know that a prophet has been among them.

Ezekiel 33:27-33 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.