Ezekiel 33:4-14

4 If someone hears it but pays no attention and the enemy comes and kills him, then he is to blame for his own death.

5 His death is his own fault, because he paid no attention to the warning. If he had paid attention, he could have escaped.

6 If, however, the lookout sees the enemy coming and does not sound the alarm, the enemy will come and kill those sinners, but I will hold the lookout responsible for their death.

7 "Now, mortal man, I am making you a lookout for the nation of Israel. You must pass on to them the warnings I give you.

8 If I announce that an evil person is going to die but you do not warn him to change his ways so that he can save his life, then he will die, still a sinner, and I will hold you responsible for his death.

9 If you do warn an evil person and he doesn't stop sinning, he will die, still a sinner, but your life will be spared."

10 The Lord spoke to me. "Mortal man," he said, "repeat to the Israelites what they are saying: "We are burdened with our sins and the wrongs we have done. We are wasting away. How can we live?'

11 Tell them that as surely as I, the Sovereign Lord, am the living God, I do not enjoy seeing sinners die. I would rather see them stop sinning and live. Israel, stop the evil you are doing. Why do you want to die?

12 "Now, mortal man, tell the Israelites that when someone good sins, the good he has done will not save him. If an evil person stops doing evil, he won't be punished, and if a good man starts sinning, his life will not be spared.

13 I may promise life to someone good, but if he starts thinking that his past goodness is enough and begins to sin, I will not remember any of the good he did. He will die because of his sins.

14 I may warn someone evil that he is going to die, but if he stops sinning and does what is right and good -

Ezekiel 33:4-14 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.