Ezekiel 33:8-18

8 Suppose I say to the wicked: 'Wicked people, you will surely die,' but you don't speak to warn the wicked to stop doing evil. Then they will die because they were sinners, but I will punish you for their deaths.

9 But if you warn the wicked to stop doing evil and they do not stop, they will die because they were sinners. But you have saved your life.

10 "So you, human, say to Israel: 'You have said: Surely our law-breaking and sins are hurting us. They will kill us. What can we do so we will live?'

11 Say to them: 'The Lord God says: As surely as I live, I do not want any who are wicked to die. I want them to stop doing evil and live. Stop! Stop your wicked ways! You don't want to die, do you, people of Israel?'

12 "Human, say to your people: 'The goodness of those who do right will not save them when they sin. The evil of wicked people will not cause them to be punished if they stop doing it. If good people sin, they will not be able to live by the good they did earlier.'

13 If I tell good people, 'You will surely live,' they might think they have done enough good and then do evil. Then none of the good things they did will be remembered. They will die because of the evil they have done.

14 Or, if I say to the wicked people, 'You will surely die,' they may stop sinning and do what is right and honest.

15 For example, they may return what somebody gave them as a promise to repay a loan, or pay back what they stole. If they live by the rules that give life and do not sin, then they will surely live, and they will not die.

16 They will not be punished for any of their sins. They now do what is right and fair, so they will surely live.

17 "Your people say: 'The way of the Lord is not fair.' But it is their own ways that are not fair.

18 When the good people stop doing good and do evil, they will die for their evil.

Ezekiel 33:8-18 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.