Ezekiel 3:3-13

3 et dixit ad me fili hominis venter tuus comedet et viscera tua conplebuntur volumine isto quod ego do tibi et comedi illud et factum est in ore meo sicut mel dulce
4 et dixit ad me fili hominis vade ad domum Israhel et loqueris verba mea ad eos
5 non enim ad populum profundi sermonis et ignotae linguae tu mitteris ad domum Israhel
6 neque ad populos multos profundi sermonis et ignotae linguae quorum non possis audire sermones et si ad illos mittereris ipsi audirent te
7 domus autem Israhel nolent audire te quia nolunt audire me omnis quippe domus Israhel adtrita fronte est et duro corde
8 ecce dedi faciem tuam valentiorem faciebus eorum et frontem tuam duriorem frontibus eorum
9 ut adamantem et ut silicem dedi faciem tuam ne timeas eos neque metuas a facie eorum quia domus exasperans est
10 et dixit ad me fili hominis omnes sermones meos quos loquor ad te adsume in corde tuo et auribus tuis audi
11 et vade ingredere ad transmigrationem ad filios populi tui et loqueris ad eos et dices eis haec dicit Dominus Deus si forte audiant et quiescant
12 et adsumpsit me spiritus et audivi post me vocem commotionis magnae benedicta gloria Domini de loco suo
13 et vocem alarum animalium percutientium alteram ad alteram et vocem rotarum sequentium animalia et vocem commotionis magnae

Ezekiel 3:3-13 Meaning and Commentary

INTRODUCTION TO EZEKIEL 3

This chapter contains a further account of the prophet's call and mission; of his preparation of him for is work; of, the persons to whom he was sent; of what happened to him upon this; of the nature of his office, and the work of it; and of what followed upon the renewal of his call. His further preparation for prophesying is in Eze 3:1-3; where he is bid to eat the roll showed him, which he did, and found it in his mouth as honey for sweetness; and then he receives fresh orders to go to the people of Israel, and prophesy to them, Eze 3:4; and, that he might not be discouraged, an account is given beforehand of the people to whom he was sent; of their language, behaviour, and disposition; by which he could not expect success, Eze 3:5-7; and, for his further encouragement, strength, boldness, resolution, firmness, and presence of mind, are promised him, Eze 3:8,9; also a revelation of mere things to him; all which he should hear, receive, and speak, whether the people would attend to them or not; which ought to be no discouragement to him, since it was not regarded by the Lord, Eze 3:10,11; then follows an account of his being lifted up by the Spirit from the earth, when he heard a voice, which is described by the manner and matter of it; and a noise, both of the living creature's wings, and of the wheels he had seen in a former vision, Eze 3:12,13; and next of his being carried away by the same Spirit; and of the condition he was in, in his own spirit, as he went; and of the strength he received from the Lord; and of the place to which he, was carried; and his state and circumstances, and time of continuance there, Eze 3:14,15; where, after a time mentioned, he has a fresh call to his office, under the character of a watchman, whose business was to hear Christ's words, and warn the house of Israel from him; and who are distinguished into wicked and righteous; and whom the prophet was to warn at his own peril, Eze 3:16-21; and the chapter is concluded with a narration of various events which befell the prophet; he is bid by the Lord to go into the plain, which he did, and there saw the glory of the Lord, as he had before seen it at the river Chebar; which so affected him, that he fell upon his face, Eze 3:22,23; the spirit entered into him, let him on his feet, and spake with him; ordered him what he should do himself, that he should shut himself up in his house, Eze 3:24; informed him what the people would do to him; bind him with bands, that he should not come forth, Eze 3:25; and what Christ would do to him; strike him dumb in judgment to the people, that he might not be a reprover of them, Eze 3:26; but he is told that, when the Lord spoke to him; his mouth should be opened, and he should declare what was said to him, Eze 3:27.

The Latin Vulgate is in the public domain.