Ezekiel 45:20-25

20 So you shall do on the seventh [day] of the month for everyone who errs, and for him who is simple: so shall you make atonement for the house.
21 In the first [month], in the fourteenth day of the month, you shall have the Pesach, a feast of seven days; matzah shall be eaten.
22 On that day shall the prince prepare for himself and for all the people of the land a bull for a sin-offering.
23 The seven days of the feast he shall prepare a burnt offering to the LORD, seven bulls and seven rams without blemish daily the seven days; and a male goat daily for a sin-offering.
24 He shall prepare a meal-offering, an efah for a bull, and an efah for a ram, and a hin of oil to an efah.
25 In the seventh [month], in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt offering, and according to the meal-offering, and according to the oil.

Ezekiel 45:20-25 Meaning and Commentary

INTRODUCTION TO EZEKIEL 45

This chapter treats of the division of the land in future time, and the persons and uses for which it is to be made; one part being for the sanctuary, and the priests that serve in it, and for their houses for them to dwell in, Eze 45:1-4, another for the Levites and their chambers, Eze 45:5, and another for the city, for the Israelites in common, Eze 45:6, and the last for the prince; and of the situation and extent of it, Eze 45:7,8 and of the righteous administration of civil government in the time of the spiritual reign of Christ, in abstinence from violence and exactions, and doing justice, for which orders and directions are given, Eze 45:9-12, then of the oblations of the people of the land, Eze 45:13-16, and next of those that are to be prepared by the prince, Eze 45:17, and the times of the offering of them, at the beginning of the year, on the feasts of the passover and tabernacles, Eze 45:18-25, the rules for which are so different from the Mosaic law, as show the abrogation of that; and that all this is to be understood in a spiritual and evangelic sense.

The Hebrew Names Version is in the public domain.