Ezekiel 7:1-11

1 et factus est sermo Domini ad me dicens
2 et tu fili hominis haec dicit Dominus Deus terrae Israhel finis venit finis super quattuor plagas terrae
3 nunc finis super te et emittam furorem meum in te et iudicabo te iuxta vias tuas et ponam contra te omnes abominationes tuas
4 et non parcet oculus meus super te et non miserebor sed vias tuas ponam super te et abominationes tuae in medio tui erunt et scietis quia ego Dominus
5 haec dicit Dominus Deus adflictio una adflictio ecce venit
6 finis venit venit finis evigilavit adversum te ecce venit
7 venit contractio super te qui habitas in terra venit tempus prope est dies occisionis et non gloriae montium
8 nunc de propinquo effundam iram meam super te et conpleam furorem meum in te et iudicabo te iuxta vias tuas et inponam tibi omnia scelera tua
9 et non parcet oculus meus neque miserebor sed vias tuas inponam tibi et abominationes tuae in medio tui erunt et scietis quia ego sum Dominus percutiens
10 ecce dies ecce venit egressa est contractio floruit virga germinavit superbia
11 iniquitas surrexit in virga impietatis non ex eis et non ex populo neque ex sonitu eorum et non erit requies in eis

Ezekiel 7:1-11 Meaning and Commentary

INTRODUCTION TO EZEKIEL 7

This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Eze 7:1-14; the particular judgments, sword, pestilence, and famine, are mentioned in Eze 7:15, and the few that should escape are compared to mourning doves, Eze 7:16; the trembling, horror, and shame that should be upon all, are intimated in Eze 7:17,18; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Eze 7:19; the profanation and destruction of their temple are prophesied of, Eze 7:20-22; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Eze 7:23-26; and king, prince, and people, should be in the most melancholy and distressed circumstances, Eze 7:27.

The Latin Vulgate is in the public domain.