Ezekiel 7:1-8

1 et factus est sermo Domini ad me dicens
2 et tu fili hominis haec dicit Dominus Deus terrae Israhel finis venit finis super quattuor plagas terrae
3 nunc finis super te et emittam furorem meum in te et iudicabo te iuxta vias tuas et ponam contra te omnes abominationes tuas
4 et non parcet oculus meus super te et non miserebor sed vias tuas ponam super te et abominationes tuae in medio tui erunt et scietis quia ego Dominus
5 haec dicit Dominus Deus adflictio una adflictio ecce venit
6 finis venit venit finis evigilavit adversum te ecce venit
7 venit contractio super te qui habitas in terra venit tempus prope est dies occisionis et non gloriae montium
8 nunc de propinquo effundam iram meam super te et conpleam furorem meum in te et iudicabo te iuxta vias tuas et inponam tibi omnia scelera tua

Ezekiel 7:1-8 Meaning and Commentary

INTRODUCTION TO EZEKIEL 7

This chapter contains a prophecy of the speedy destruction of the Jews, as being just at hand; of the particular judgments that should come upon them; of the horror that should seize them, and the distress that all ranks of men among them should be in, a few only escaping, who are described as in mournful circumstances. The destruction in general is denounced as being very near; the end being come, which is often repeated; and as it is represented as sudden, so without mercy; which is declared, Eze 7:1-14; the particular judgments, sword, pestilence, and famine, are mentioned in Eze 7:15, and the few that should escape are compared to mourning doves, Eze 7:16; the trembling, horror, and shame that should be upon all, are intimated in Eze 7:17,18; the unprofitableness of their gold and silver to deliver them, and the unsatisfying nature of these things, are expressed, Eze 7:19; the profanation and destruction of their temple are prophesied of, Eze 7:20-22; and for their murder, rapine, and oppression, it is threatened that their houses should be possessed by the worst of Heathens, and their holy places defiled; and one calamity should come upon another; when their application to prophets, priests, and ancient men for counsel, would be in, vain, Eze 7:23-26; and king, prince, and people, should be in the most melancholy and distressed circumstances, Eze 7:27.

The Latin Vulgate is in the public domain.