Ezekiel 8:9-18

9 et dixit ad me ingredere et vide abominationes pessimas quas isti faciunt hic
10 et ingressus vidi et ecce omnis similitudo reptilium et animalium abominatio et universa idola domus Israhel depicta erant in pariete in circuitu per totum
11 et septuaginta viri de senioribus domus Israhel et Hiezonias filius Saphan stabat in medio eorum stantium ante picturas et unusquisque habebat turibulum in manu sua et vapor nebulae de ture consurgebat
12 et dixit ad me certe vides fili hominis quae seniores domus Israhel faciunt in tenebris unusquisque in abscondito cubiculi sui dicunt enim non videt Dominus nos dereliquit Dominus terram
13 et dixit ad me adhuc conversus videbis abominationes maiores quas isti faciunt
14 et introduxit me per ostium portae domus Domini quod respiciebat ad aquilonem et ecce ibi mulieres sedebant plangentes Adonidem
15 et dixit ad me certe vidisti fili hominis adhuc conversus videbis abominationes maiores his
16 et introduxit me in atrium domus Domini interius et ecce in ostio templi Domini inter vestibulum et altare quasi viginti quinque viri dorsa habentes contra templum Domini et facies ad orientem et adorabant ad ortum solis
17 et dixit ad me certe vidisti fili hominis numquid leve est hoc domui Iuda ut facerent abominationes istas quas fecerunt hic quia replentes terram iniquitate conversi sunt ad inritandum me et ecce adplicant ramum ad nares suas
18 ergo et ego faciam in furore non parcet oculus meus nec miserebor et cum clamaverint ad aures meas voce magna non exaudiam eos

Ezekiel 8:9-18 Meaning and Commentary

INTRODUCTION TO EZEKIEL 8

This chapter contains a vision the prophet had of the idolatry of the Jews, which was the cause of their destruction. The time when, place, where, and persons with whom he was, when the hand of the Lord came upon him, are mentioned, Eze 8:1; then follows a description of the divine Person that appeared to him, Eze 8:2; and an account is given how he was in a visionary way brought to Jerusalem, and to the temple, where he saw the glory of the God of Israel, and the idolatry of the people, Eze 8:3,4; which latter was gradually represented to him; first the image of jealousy in the entry at the gate of the altar northward, Eze 8:5; then greater abominations through a hole in the wall, by which he saw their idols, in the form of reptiles and four footed beasts, portrayed on the wall, Eze 8:6-10; next seventy of the ancients of Israel, among whom were one mentioned by name, offering incense to these idols, Eze 8:11,12; after this, greater abominations still are showed him, at the north of the temple, women weeping for Tammuz, Eze 8:13,14; and then again far greater ones, twenty five men, between the porch and the altar, with their backs to the temple, and their face to the east, worshipping the sun, and putting the branch to the nose, Eze 8:15-17; wherefore it is reasoned to deal with them in fury, without any mercy, pity, and compassion, Eze 8:18.

The Latin Vulgate is in the public domain.