Ezekiel 9:6-11

6 senem adulescentulum et virginem parvulum et mulieres interficite usque ad internicionem omnem autem super quem videritis thau ne occidatis et a sanctuario meo incipite coeperunt ergo a viris senioribus qui erant ante faciem domus
7 et dixit ad eos contaminate domum et implete atria interfectis egredimini et egressi sunt et percutiebant eos qui erant in civitate
8 et caede conpleta remansi ego ruique super faciem meam et clamans aio heu heu heu Domine Deus ergone disperdes omnes reliquias Israhel effundens furorem tuum super Hierusalem
9 et dixit ad me iniquitas domus Israhel et Iuda magna est nimis valde et repleta est terra sanguinibus et civitas repleta est aversione dixerunt enim dereliquit Dominus terram et Dominus non videt
10 igitur et meus non parcet oculus neque miserebor viam eorum super caput eorum reddam
11 et ecce vir qui indutus erat lineis qui habebat atramentarium in dorso suo respondit verbum dicens feci sicut praecepisti mihi

Ezekiel 9:6-11 Meaning and Commentary

INTRODUCTION TO EZEKIEL 9

In this chapter is contained a vision, representing the destruction of the idolatrous Jews, and the preservation of the godly that were among them, in which different persons were employed; they that were concerned in the destruction of the idolaters are described by their office; they had charge over the city; by their form and appearance, men; by their number, six; by the quarter from whence they came, the way of the higher gate northward; and by the weapons they had in their hands, slaughter ones; and by their place and posture, standing beside the brasen altar, Eze 9:1,2; among these were one clothed in linen, with a writer's inkhorn by his side; to whom the glorious God of Israel, who was removed from the cherub to the threshold of the house, gave orders to go through the city of Jerusalem, and mark those that mourned over the abominations of it, Eze 9:3,4; and the rest he ordered to go through the city, and slay all of every age, and sex, and state, except those that had the mark; beginning at the sanctuary, and filling the courts with the slain; which orders were obeyed, Eze 9:5-7; upon which the prophet expostulates with the Lord, and intercedes for the people; but is not heard, because of the abounding of iniquity among them; their frequent shedding of blood; their perversion of justice; and their abominable infidelity and atheism; for which reasons he was determined to show them no mercy, Eze 9:8-10; and the chapter is closed with a report made by the man clothed with linen, that he had done as was commanded him, Eze 9:11.

The Latin Vulgate is in the public domain.